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Sabbath keepers or seekers only...

I'm not buying it. Ezekiel 46:1 appears to be talking about the Passover since it looks like a continuation of Ezekiel 45.

The Sabbath is very important to God and He would have made it clear and explicit if something this specific is what He required.

I'm always learning soo I deserve the right to change my mind but this isn't passing the smell test with me right now.
 
I'm pretty much staying out of this one, but just curious about this aspect. I can fully understand the priesthood provenance of David and Jeroboams day. By the time of Christ, the line of Aaron is nonexistent and the high priest is a political appointee presiding over a religion without a mercy seat or ark of the covenant.
My question is this, what is the provenance of this new high priest? If it is by acclamation, how does that equate with a man like Moshe consecrating a man who was publicly chosen by Yahweh. Do they utilize a blossoming rod in the tabernacle or what?

Actually, no, the line of priests were not cut off by Yeshua's time. Consider His cousin's genealogy. Sure, there was corruption at the Temple, by all accounts, regarding who was appointed to officiate during that Era. However, the promise of unceasing Levitical service is paired with the unbreakable promise of the reign of Mashiach in Jeremiah 33.

Also, I don't exactly mean to mock the notion of moon sighting as the Sanhedrin is said to be planning to start taking witnesses again. I more am opposed to people thinking it is right for everyone to be doing what is right in their own eyes.

As for blossoming rods, signs are for Rebels, as such. If anyone has a question about the legitimacy of a High Priest, how do we approach the matter? Surely there are Torah ways of establishing wrongdoing, but the idea of always starting from a position of guilty until proven innocent is not one of them. They claim to have record of those qualified to serve as Priests. Would any of you have reasonable case to refute those claims, and an appropriate way to bring the case, or do we all just get to decide for ourselves who is legitimate and who isn't? No, if anyone did have a concern, it would have to be dealt with properly. For that is the way of Righteousness. Our Messiah was declared illegitimate through unrighteous means. Let us not be guilty of operating in similar prejudice as the murderers of Messiah. Even if there were a case, we must do justice justly.
 
According to your post, my question was in regards to the high priest, not general priestly service. They could only come from Aaron not the extended family of Levi. Josephus records that at the time of Antiochus epiphanes that he had exterminated all of Aaron's line except one who'd fled to Egypt. The Maccabees were a part of Levi and assumed the high priests duties and position and refused to let the remaining priest of Aaron's line return to his position because of cowardice. From that point on, to my understanding, the levites assumed the position till around the time of Christ.

Though I'm sure the levites have retained some form of genealogy, a Levitical genealogy is not sufficient for high priest position. It would seem like anything other than a direct descendant of Aaron would be presumptuous at the least. Barring this, a "ordination " from a Moshe type individual or a public divine "anointing" would seem to be in order. Anything other than this would seem to be a repeat of typical Jewish hubris
As to John the Baptizer, we only have confirmation of his levitical status, not Aaronic
 
I'm not buying it. Ezekiel 46:1 appears to be talking about the Passover since it looks like a continuation of Ezekiel 45.

It is actually the Feast of trumpets, Rosh Hoshanna. The combination of a Sabbath, occurring on a new moon where the "prince" comes through the eastern gate into the temple to initiate "daily" sacrifices. Traditionally Rosh Hoshanna is known as the opening of the gates. 10 days later is Yom Kippur (Day of Atonement) and 5 days later is the 'entering of the gates' or Feast of Tabernacles or Thanksgiving. The marriage or bridal supper
 
There is a great web site I have found www.biblesearchers.com. They have researched and found some remarkable finds in the genealogy of the Kings and the lineage of Christ and the Priesthood. There are a few conflicting articles in their presentation, but I studied them, and the scripture, and some outside sources, and resolved the conflicts in my mind. I wrote a book giving the short story of it all. It shows how the lines of Shem, Ham, and Japheth all merge in Christ. It shows how that:

Rev. 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,


"the prince of the kings of the earth"
was literally true! The throne rights of Egypt, Babylon, Persia, Greece, and even Rome could be traced to Jesus. When Satan offered Him the Kingdoms of this world, that was a real temptation; not because of His right as the Son of God, but also as His right as the Son of Man. He really had a claim to all of them.

They also show how the political appointments of Herod usurped the High Priest office; but it was preserved in God's eyes through the right of a daughter to carry the fathers inheritance to her children when the male heirs were killed, or had died off. The last legitimate High Priest was Yeshua III, who had brothers that were appointed by Herod after his (Yeshua III's) death; but they were not the 'rightful heirs' to the office. The rightful transfer would go through His daughter Elizabeth, who married Zacharias. That would make John the Baptist not just a prophet from nowhere, but actually the rightful High Priest. This is fascinating! This explains why the people, the scribes, and the Pharisees were paying so much attention to him. This explains why Jesus was baptized by him; and why John proclaimed that he must decrease, but that Jesus must increase. This was actually a transfer of the High Priest office to Jesus upon John's death! Jesus was next in line, for John had no children. Elizabeth's sister was Hanna, wife of Heli (Mary's parents!) This made Elizabeth Mary's aunt, and through Her mother, Hanna, therefore a claim to linage of the priesthood for Jesus after John's death. This means that Jesus was truly the rightful High Priest and the rightful King! All future claims are bogus except He hath made us to share in His inheritance and we are Kings and Priests with Him!
Jesus was the rightful Melchezidec! The joining of Priest and King back to one office! Of course He was also a Prophet and the first Apostle as well.
The Biblical clincher for me was, when challenged for His (Jesus) authority in the Temple, Jesus' defense was not His claim to be the Son of God, but rather the baptizim of John. The Priests did not dispute Him because they knew John was the rightful spiritual authority, therefore Jesus claim was legitimate.
 
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That's incredible! I'll have to check that out. I've never heard that before but it seems to mesh surprisingly well with other studies I've done.
 
According to your post, my question was in regards to the high priest, not general priestly service. They could only come from Aaron not the extended family of Levi. Josephus records that at the time of Antiochus epiphanes that he had exterminated all of Aaron's line except one who'd fled to Egypt. The Maccabees were a part of Levi and assumed the high priests duties and position and refused to let the remaining priest of Aaron's line return to his position because of cowardice. From that point on, to my understanding, the levites assumed the position till around the time of Christ.

Though I'm sure the levites have retained some form of genealogy, a Levitical genealogy is not sufficient for high priest position. It would seem like anything other than a direct descendant of Aaron would be presumptuous at the least. Barring this, a "ordination " from a Moshe type individual or a public divine "anointing" would seem to be in order. Anything other than this would seem to be a repeat of typical Jewish hubris
As to John the Baptizer, we only have confirmation of his levitical status, not Aaronic
There is a difference between the Levitra and the Priests. A priest is a descendant of Aharon, High Priest or not. For Example, he had a number of sons who were priests, but only El'azar became High Priest, Cohen HaGadol. In Zechariah's lineage, it it mentioned he is a Priest, a Cohen, and that even his wife is from the daughters of Aharon, not merely a Levite. Descendants of Levi often bear the names derived from that: Levi, Levin, Levinson. On the other hand, actual priests, from among whom a High Priest is selected, bear the names Cohen, Kahn, Kahane, Kahn, etc.

Antiochus Epiphanies can boast whatever he wants. Mernepte also boasted nonsense, claiming to have destroyed Israel and wiped out our seed. These people were full o' crap, but His word remains true.
 
Antiochus Epiphanies can boast whatever he wants.
Sorry, I wasn't quoting Antiochus, I was quoting Flavius Josephus' Antiquities of the Jews. (I'm out of town and don't have my copy with me or I'd give a reference). Whether it's true or not, IDK, but he wrote from a late first century Jewish historical perspective.

Jim's reference sounds promising and may have more info I've not read yet on the survivors of Aaron's line.

I'm not trying to hijack the thread, just wondering if you have info on their bonafides.
 
It is actually the Feast of trumpets, Rosh Hoshanna. The combination of a Sabbath, occurring on a new moon where the "prince" comes through the eastern gate into the temple to initiate "daily" sacrifices. Traditionally Rosh Hoshanna is known as the opening of the gates. 10 days later is Yom Kippur (Day of Atonement) and 5 days later is the 'entering of the gates' or Feast of Tabernacles or Thanksgiving. The marriage or bridal supper
Thank you. I got it mixed up in the two minutes it took me to go from reading the scripture to typing that post.
 
Actually, while Rosh Hoshanna (literally, "head of the year", aka 'Jewish New Year') may be celebrated on the same day as Yom Teruah, the Day of Shouting, or Trumpets, they are not the same thing. The former is a more modern, secularized tradition, while the Day that "no man knows the hour or the day" is a specific moed of YHVH. And, since it is the only one of His Appointed Times which comes on a new moon (thus the nickname that would have been understood by Yahushua's disciples) it is unique prophetically as the "kickoff" for all of the Fall Feasts (and their as-yet-unfulfilled implications).
 
Heli found favor with the High Priest Yeshua III. Now this high priest was the son of Phabi, the founder of the House of Phabit, and the grandson of Boethus, that Alexandrian Zadokian priest that King Herod in 37 BCE asked to return to Jerusalem in order to restore the Zadokian dynastic reign again over the office of the high priest. Herod’s reasons were more subliminaland sinister, for he eventually plotted to eliminate the Maccabees from holding either royal or priestly offices in Jerusalem and eliminate their presence entirely from Judea.

The above is an excerpt from the website referred by @Jim an Apostle biblesearchers.com
 
Actually, no, the line of priests were not cut off by Yeshua's time. Consider His cousin's genealogy. Sure, there was corruption at the Temple, by all accounts, regarding who was appointed to officiate during that Era. However, the promise of unceasing Levitical service is paired with the unbreakable promise of the reign of Mashiach in Jeremiah 33.

Also, I don't exactly mean to mock the notion of moon sighting as the Sanhedrin is said to be planning to start taking witnesses again. I more am opposed to people thinking it is right for everyone to be doing what is right in their own eyes.

As for blossoming rods, signs are for Rebels, as such. If anyone has a question about the legitimacy of a High Priest, how do we approach the matter? Surely there are Torah ways of establishing wrongdoing, but the idea of always starting from a position of guilty until proven innocent is not one of them. They claim to have record of those qualified to serve as Priests. Would any of you have reasonable case to refute those claims, and an appropriate way to bring the case, or do we all just get to decide for ourselves who is legitimate and who isn't? No, if anyone did have a concern, it would have to be dealt with properly. For that is the way of Righteousness. Our Messiah was declared illegitimate through unrighteous means. Let us not be guilty of operating in similar prejudice as the murderers of Messiah. Even if there were a case, we must do justice justly.

Would it not be injustice to follow those who still reject Him? Would that not be a slap in the face to Him?

In regards to "the Sanhedrin" sighting the moon, and everyone doing whatever is right in their own eyes, as you stated above, while nothing is wrong with sighting the moon, it's obviously a command in Torah, but their traditions about their methods for beginning their months are all wrong and they even acknowledge that, hence the change that MIGHT come from them, some day, but even then they are planning a change from one false tradition to another. They are still NOT moving towards the truth. I haven't looked at their plans in years, it's been that long they've been talking about taking witnesses again, but last I checked they were talking about moving from calculations only from conjunction to observing the first visible crescent as the sign of the new month. They are only considering this move because of the movement among the Karaite Jews (another sect of blind, unbelieving Jews with their own man-made traditions) and the Messianics and Christians who follow them. Masses of people of different religious leanings (modern day Babylon) are lining up with their tithes and offerings and the Orthodox are wanting to be right there with the offering plate.

Watching for signs in the moon to tell us when to begin the month is scriptural. It's not "the Sanhedrin's" sighting the moon that makes observing signs in the moon correct for determining the beginning of a month, it's the fact that YHUH commanded it that makes it correct. Just as we are not just doing whatever is right in our own eyes when we do this, so also we are not just doing whatever is right in our own eyes when we correctly apply Genesis 1:14 and Psalm 104:19 and use the moon to count to seven from the New Moon to find the Sabbath day, rather than the Gregorian Roman Catholic week which does not use the moon to count days or dates of appointed times in the Bible, as Genesis 1:14 and Psalm 104:19 requires. Those are 2 key scriptures a Jewish rabbi is not likely to point you towards to explain why we should use the moon for months and appointed times, as Judaism teaches. Which should give you pause, because they are stronger and more clear witnesses and arguments for it than any other explanation they give. So why do they skirt around these verses can establish a case on using the moon for months? Well, because if they point you to those verses you may notice they also instruct using the moon for days (Sabbath is a day) and for appointed times (Sabbath is an appointed time). You might notice the moon has signs for the weekly Sabbaths, too, not just the New Moon and other appointed times. The Roman Catholic Gregorian week of Sunday-Saturday or Monday-Sunday (depending on which are of the world you live in) would be a good example of doing what's right in one's own eyes.

According to Scripture, Hosea 2:11 and Lamentations 2:6, the Sabbaths were forgotten by Israel, including Judah, when they went into exile with the destruction of the Temple. That means all that junk about the Jews NEVER forgetting when the Sabbath was, that it was always on Saturday, is a lie. Are we supposed to believe them, or Hosea 2:11 and Lamentations 2:6? Let Aluhym be found true, and every man a liar.

I agree with you, Jacobhaivri, that we need to do justice justly. We should not start with a position of guilty, but right off the bat the "Jewish" description of this Sanhedrin and this leader, describes a group of people who do not accept Yahusha as the Messiah and have not repented of deeds and traditions of their fathers who killed Him. There's the guilt. Confession of that sin and other sins (teaching traditions of men instead of Torah) and repentance must happen before there can be forgiveness and cleansing from those sins. Only then are they innocent. Even then, the role of High Priest is not up for grabs. Genealogy and obedience to Jewish traditions are not the qualifications YHUH would use to choose people for such an important role, either. A record recorded by those who continue to reject our Messiah, supposedly qualifying priests who do not believe in Messiah, is null and void. They (the Jewish Sanhedrin) have parameters for qualification that are not in line with Messiah's. I love Judah, okay, the repentant ones, but there are those who are still of the seed of their fathers, those who killed Messiah, and have not been born again or grafted back into the tree yet through faith in Messiah Yahusha. Not that they won't, not that it won't be just a remnant that does, but it's not happened in the Sanhedrin yet. They can't get that high in the Jewish hierarchy without bowing the knee to Baal in order to get there.

We should not follow those who are too blind to see Messiah Yahusha in Torah. Like Saul/Paul, they must have a conversion, have the scales come off their eyes before they will see clearly enough to steer anyone away from the ditch when interpreting Torah. When we follow the unbelieving Jew, or any unbeliever for that matter, we are basically saying they can see but we are blind. If you are blind, you need Yahusha to open your eyes, not an unbeliever. Only He can open the eyes of the blind. If you choose a teacher who professes faith in Messiah and claims to keep His commandments, but follows the teachings/yeast of the unbelieving Jewish religious leaders, you are about to wind up in the ditch if you are not there already.

I don't see where Scripture says the line of priests were cut off, either, but if I missed that one, educate me. The term, "cut off", in the Bible, often refers to exile, death, or separation, like being cut off from the community of Israel, so you could say that was the case for all of Judah, including Levi, when the Temple and Jerusalem were destroyed by the Romans and they were all forced into exile. Like you said, Jeremiah 33 promises all this to be restored, though. The question is: When, how, and under whose authority? Obviously, YHUH was dealing with the religious leaders at that time, for all the sins Yahusha, Moses, and the Writings and the Prophets had warned them about in advance. Where does Scripture say Yahusha (Shiloh) will take back the scepter from Judah (Genesis 49:10), and then give it to Levi or Judah at some future point? It doesn't. He said He would restore SOME of Levi back into the priesthood, but never did He say there would be a HIGH priest anointed after Yahusha was anointed in this role. He keeps the scepter. He certainly would never command us to obey an authority that does not recognize His authority. That would be a two-headed monster. You can't obey two masters, two heads.

There is reference to a future Temple in Ezekiel, and Levite kohen having a role in that Temple, but not in offering the animals they killed or the role of the High Priest, they lost such roles and it was given more specifically to the Zadokite priests in the line of Levi, but still not the role of High Priest. Even then, the role of High Priest, for those of us who believe in Messiah Yahusha and what the Tanakh and New Testament have to say about Him, we understand Him to be our High Priest. Any man rising up claiming to be the "Annointed High Priest" of Zadok, or appointed in that position by men, would be usurping Messiah Yahusha's authority, givenYahusha by the Father, YaHUaH. That's a dangerous place to be, salvation wise. Wouldn't that be called an anti-Messiah? Yikes!

I really have trouble accepting that Yahusha would have under Him in His House/Kingdom a chosen priest/servant of any sort, Kohen HaGadol or not, that does not recognize Yahusha's authority as Head Priest, Head of the Nation, Head of the Body. Who would hire a servant that would not recognize him as "the boss?" The Scriptures are clear He chooses those who call on His name, who believe in His name, His profess His name, who don't reject Him, who point others to HIM. IF there was an individual serving as a priest very long who would not accept His authority, I can't imagine this individual would continue to have such an honorable position very long or live a long life or have a peaceful death. I don't imagine they would be someone we would want to obey. Since Yahusha is the only Way to the Father, the Father does not instruct us to follow one who does not follow Yahusha. Such a person would be unclean, unforgiven, and their prayers and offerings would be an abomination to YHUH.

Yahusha told his disciples, "I am the way and the truth and the life. No one comes to the Father except through me." John 14:6

Therefore, holy brothers, who share in the heavenly calling, set your minds on Yahusha, the apostle and high priest whom we confess. Hebrews 3:1

...It enters the inner sanctuary behind the curtain, where our forerunner, Yahusha, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek. Hebrews 6:19-20

Hebrews 7 goes on to explain the Melchizedek priesthood and states that Yahusha's position in the priesthood is PERMANENT, not temporary. (Psalm 110:4, Hebrews 6:20-23, Revelation 1:6) The Melchizedek priesthood was one from the beginning, without end or beginning, one of both king AND priest, not one or the other, as with the Levitical. Abraham, Isaac, and Jacob operated in this priesthood, as did Abel, Noah, Shem, and many of the kings, prophets, and judges in Israel who offered to YHUH, without having descended from Levi or the line of the Kohen. Yahusha brought a return to that priesthood, as YHUH intended for Israel in Exodus 19:6 when He stated His original intention was for Israel to be a KINGdom of PRIESTS. He's restoring that which was in the beginning. Our fathers, previously mentioned, who offered to YHUH outside of the Levitical priesthood, were not doing what was right in their own eyes, but what was right in YHUH's eyes, according to Torah. If it's a concept found in Scripture, with more than one Scriptural witness, it's established. Yahusha's role as High Priest is not a new concept only found in the New Testament, it was prophesied in the Tanakh.

I saw in another post on another topic, Jacobhaivri, that you said you were a Jew, and referred to others as Gentiles. Are you a believer in the New Testament, do you believe Yahusha to be THE Messiah of Israel, do you believe the Book of Hebrews, that Yahusha is our High Priest? If not, that would explain why have taken the stance you have. There was a time I studied the Torah from a Jewish Rabbinical perspective, and because of that, I was beginning to expect the modern Sanhedrin then in the making to be given the authority by YHUH to judge Israel and the nations. However, I looked ahead and saw where that road was leading, it was leading my brothers and sisters who once confessed faith in Messiah Yahusha to reject Him and/or YHUH's commandments for traditions of men. They were rejecting the Master of the Sabbath, the One who led them to seek after the Torah and the Sabbath in the first place. I started looking at Messiah's words again, and suddenly I saw all His warnings to not follow those who will lead them into the ditch. Lack of belief in Messiah and His warnings leads to that ditch. We should not follow sheep who do not know He is The Good Shepherd, they do not recognize His voice, they may turn out to be goats or wolves.
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I'm not buying it. Ezekiel 46:1 appears to be talking about the Passover since it looks like a continuation of Ezekiel 45.

The Sabbath is very important to God and He would have made it clear and explicit if something this specific is what He required.

I'm always learning soo I deserve the right to change my mind but this isn't passing the smell test with me right now.

ZecAustin, I do hope you choose to use your right to change your mind on this issue, and that it will pass the smell test with you in time. Like I said, it didn't pass the smell test with me at first, but obviously it does now. This reply is actually for Verifyveritas76 as well. Actually, Ezekiel 45 does mention Passover and Yom Teruah (Feast of Trumpets, not Rosh Hashanah-not scriptural, just traditional), but it also mentions Sabbaths and New Moon days:

And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all appointed times of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel. Ezekiel 45:17

Yom Teruah would be a Rosh Chodesh included with all the other days of the New Moon mentioned in Ezekiel 46:1. Yes, it's an annual appointed time, a Sabbath, and a New Moon day all rolled into one. On the luni-solar Sabbath calendar, the end of EVERY month, the 29th is a Sabbath, this is the day the New Moon occurs (conjunction of the sun and moon) when there is not a 30 day month. When there is a 30 day month, it's a New Moon day, and the day conjunction occurs, and a day we do not buy, sell, or trade, but not a Sabbath, yet a New Moon day. The same with Rosh Chodesh, the head or first day of the next month, it's a New Moon day, but not a Sabbath, and we don't buy, sell, or trade. So that's 2-3 days in a row when one does not buy, sell, or trade. This would frustrate a greedy person very much, and give them cause to say:

"When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?" Amos 8:5

I don't know how anyone could say the verse below is speaking only of the Feast of Trumpets:

Thus saith YHUH; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened. Ezekiel 46:1

The context in verse above is clearly talking about what happens every month throughout the year, every week, every New Moon, especially since Chapter 45 mentions the Sabbaths and New Moons in addition to the annual feasts that occur throughout the entire year. This chapter in Ezekiel is giving instructions about operations and specifics regarding the future Temple, and when the gates will be open and closed throughout the year.

I don't blame you, ZecAustin, if Ezekiel 46:1 alone does not convince you, as one witness alone is not enough to establish any matter. When you combine it with the mandates in Genesis 1:14, however...:

And Aluhym said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for appointed times, and for days, and years...

...then you begin to establish a doctrine. Then add a third witness with Psalm 104:19 (check the Hebrew):

He appointed the moon for appointed times: the sun knoweth his going down.

Now you've got a VERY strong foundation to build the lunar Sabbath on.

That's just the beginning, though, then you add in how that fits with the days of the week every year and how it lines up with the Exodus timing events when they left Egypt after Passover, during Unleavened Bread, how it lines up with the dates given and days of the week when the manna fell while they were in the wilderness, how it lines up with the dates of Messiah's death (which the Gregorian week does not do), burial, and resurrection on the sixth, seventh, and first days of the week, on the 14th, 15th, and 16th of the first month, every year, etc...it's undeniable for those who are honest with the Scriptures...
 
I'm not buying it. Ezekiel 46:1 appears to be talking about the Passover since it looks like a continuation of Ezekiel 45.

The Sabbath is very important to God and He would have made it clear and explicit if something this specific is what He required.

I'm always learning soo I deserve the right to change my mind but this isn't passing the smell test with me right now.

Yes, the Sabbath is very important to YHUH. Ezekiel 46:1 makes it very clear and explicit which days of the month the gates are open for worship and which days they are closed. What is required is what is written, so easy children can understand it:

Thus saith YHUH; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened. Ezekiel 46:1

On New Moon days and Sabbaths it is open, on working days it is shut. What is unclear about these instructions? It only gets confusing when one tries to make it gel with the Gregorian week and/or Jewish and/or Christian traditions.

On the luni-solar Sabbath calendar:

On the 1st day of the month (Rosh Chodesh/New Moon day) - the gate is open for worship
On the 2nd through 7th of the month (6 days for work) - the gate is closed for worship
On the 8th day of the month (Seventh day Sabbath) - the gate is open for worship
On the 9th through 14th of the month (6 days for work) - the gate is closed for worship
On the 15th of the month (Seventh day Sabbath) - the gate is open for worship
On the 16th through the 21st of the month (6 days for work) - the gate is closed for worship
On the 22nd of the month (Seventh day Sabbath) - the gate is open for worship
On the 23rd through the 28th of the month (6 days for work) - the gate is closed for worship
On the 29th of the month (Seventh day Sabbath) - the gate is open for worship
On the 30th of the month (when it occurs, conjunction/New Moon/Chodesh, not Rosh Chodesh) - the gate is open for worship

Which explains:

And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. 2 Kings 4:23

and

And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith YHUH. Isaiah 66:23

If we used the Gregorian week to determine when to work, we would not be able to worship YHUH on the New Moon when it landed on a Tuesday, leaving us in violation of Isaiah 66:23 commanding us to worship Him on New Moon days. Doesn't work does it? This problem is not an issue with the luni-solar Sabbath calendar. There is no conflict, the New Moon never falls on a work day in the work week.
 
Do you believe the New Moon to be a set-apart, holy, worship day, or a common work day when nothing special happens? If you believe it is a holy day, Nehemiah 10:31 is a verse that may change your mind if you think it's okay to buy and sell on the New Moon:

When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts. Nehemiah 10:31

"When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?" Amos 8:5

And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. 2 Kings 4:23

And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith YHUH. Isaiah 66:23

Thus saith YHUH; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened. Ezekiel 46:1
 
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