Not that this should be a surprise but I noticed that the command to dedicate first born males is not addressed just to a man's first son, but to any male that opens the womb in his house. The way I am reading this is if a woman's first child is a daughter you do not dedicate her future sons - a male has to open the womb to be a candidate for dedication. If a man has multiple women, this means that he may end up dedicating or redeeming more than once. Hence it is not a command to his first son, but whatever male opens a womb.
"Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine."
Exodus 13:2 ESV
In fact it seems that it would have been a common occurance for a man to be dedicating or redeeming firstborn sons from multiple women (presses).
"You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me.
Exodus 22:29 ESV
It seems that Numbers 8 gives reprieve to this dedication of first born sons by the institution of the Levites in their place, a foreshadowing of the future intercession of Christ?
Also interesting that Isaac is a firstborn because of this standard even after Ishmael was Abraham's first son.
The levirate law bears a similar theme although not in regard to an opening of the womb:
And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.
Deuteronomy 25:6 ESV
This means to me that the other children she bears carry their biological father's name, not the dead brother, only the first son.
There are a lot more "firstborn" verses than I can examine at the moment so please add what you can!
"Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine."
Exodus 13:2 ESV
In fact it seems that it would have been a common occurance for a man to be dedicating or redeeming firstborn sons from multiple women (presses).
"You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me.
Exodus 22:29 ESV
It seems that Numbers 8 gives reprieve to this dedication of first born sons by the institution of the Levites in their place, a foreshadowing of the future intercession of Christ?
Also interesting that Isaac is a firstborn because of this standard even after Ishmael was Abraham's first son.
The levirate law bears a similar theme although not in regard to an opening of the womb:
And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.
Deuteronomy 25:6 ESV
This means to me that the other children she bears carry their biological father's name, not the dead brother, only the first son.
There are a lot more "firstborn" verses than I can examine at the moment so please add what you can!