Does description equal prescription? That is the core argument being made. This description equals prescriptions for all mankind. Is it then equally sin to be single? Hermeneutical process then must insist all men are required to abide by all the rest of those passages as instructions for life. Be a nudist, vegan, gardener, use no tools, only marry women formed by God with your rib etc… Argument simply doesn’t stand the least bit of scrutiny.
2.The first marriage was monogamous. Several other monogamous marriages have resulted in bad results. Therefore monogamous marriage is sin. Look at the results of the first monogamous marriage. Sin enters the world purely because Adam was married to one woman. Again the argument folds under the least bit of logic. Assumptions about the results do not equal condemnation by God. He never condemns or corrects a man for having more than one wife. He never legislates against it. Where is the verse where God condemns, corrects, or legislates against it? Bueller?
3. Paul’s instructions specifically for some men operating in a capacity in the ecclesia does not create a pattern for all mankind. That pattern is several thousand years too late. God’s example as He instructed thousands of years earlier is the pattern. We follow His example.
I’d love to see that verse. Where is that found in scripture? If it’s true show the verses where Jesus is described as having “one bride”.
I’m writing a book on polygyny in scripture disproving all the tired arguments and proving the validity of marriage to one or more women. Below is a first draft response to the “one bride” doctrine copied from my working document. Please excuse any errors (first draft)
God Has One Bride So That Is The Ideal
I haven’t been able to find the passage where God informs us he has one bride. I ask for that passage and people say “everyone knows it”, except nobody can show me where scripture says this. Let us be Bereans and search scripture to see if it is true. But I will say beforehand. I used to believe this lie because it had been repeated so often that I assumed it must be true. In fact when I heard someone proclaim contrary to what I believed, even after I understood polygyny to be acceptable. I still said in myself “there’s no way that’s true, of course God has one bride!” Then I searched scripture to find where God says so… And it does not exist.
“Repeat a lie often enough and it becomes the truth” - Joseph Goebbels
This word “bride” is used 8 times in the NT. And none of them indicate in any way fashion or manner that the ecclesia or the church is a singular collective bride. The false doctrine that the whole of the ecclesia (assembly of believers) is a singular person is nowhere found in scripture. It is a lie and a fabrication from the hearts and minds of mankind. It is a doctrine of men, not of God. We know this because God nowhere in scripture says it is from Him.
KJV Translation Count — Total: 8x
The KJV translates Strong's G3565 in the following manner:
bride (5x),
daughter in law (3x).
Outline of Biblical Usage
- a betrothed woman, a bride
- a recently married woman, young wife
- a young woman
- a daughter-in-law
Strong’s Definitions
νύμφη nýmphē, noom-fay'; from a primary but obsolete verb νύπτω nýptō (to veil as a bride; compare Latin "nupto," to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife:—bride, daughter in law.
John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
This does not say the ecclesia is a singular bride… Maybe the next passage will.
Rev 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
This one doesn’t either…
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
This is awkward… The bride of Christ appears to be a city, not the ecclesia. Maybe one of the last two passages will show us that all believers are a singular monogamous bride.
Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Oh no… It looks to be that in the whole chapter here, nowhere does the description of this bride match anything human. It’s all about how the city is constructed and the dimensions.
Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Well, that does it for all of the “bride” passages. It seems this doctrine is not found in scripture. Perhaps “one body” means “one person”.
Rom 12:4
For as we have many members in one body, and all members have not the same office:
Rom 12:5
So we, being many, are one body in Christ, and every one members one of another.
1Co 6:16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1Co 10:17
For we being many are one bread, and one body: for we are all partakers of that one bread.
1Co 12:12
For as the body is one, and hath many members, and all the members of that one body, being
many, are one body: so also is Christ.
1Co 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Co 12:20
But now are they many members, yet but one body.
Eph 2:16
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Eph 4:4
There is one body, and one Spirit, even as ye are called in one hope of your calling;
Col 3:15
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Eph 5:23-24 For the husband is the head of the wife,
G1135 even as Christ is the head of the church (ecclesia) : and he is the saviour of the body (Strongs). 24 Therefore as the church (ecclesia: the assembly of believers) is subject unto Christ, so let the wives
G1135 be to their own husbands in every thing.
The husband is the head of the wife. This is a shadow of the example of Christ being the head of the assembly of believers plural. Jesus is the head of and savior of the “body” of believers. This is not a singular personhood. This is a gathering of all of those wedded to Christ, all of those who individually possess what scripture calls a “one spirit” relationship with Jesus.
In like manner, let the wives (plural), be subject to the husband who possesses them in every thing.
1Co 6:17
But he that is joined unto the Lord is one spirit.
1Co 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Eph 2:18
For through him we both have access by one Spirit unto the Father.
Eph 4:4
There is one body, and one Spirit, even as ye are called in one hope of your calling;
Phl 1:27
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
I have yet to see in all of this scriptural evidence, one singular passage that describes the totality of believers as one person, one bride wedded or promised to Christ. Instead, I see copious evidence to the contrary, that we are all members of one collection of or
assembly of believers, all with a particular and unique “one spirit” relationship or marriage to the Lamb. We are each joined individually to Jesus. And collectively we are a body or group of believers. Similarly in the USA there is a
body of legislators who assemble together in the Senate. That assembly is called a “body”, or “one body” of senators. But in no way shape or fashion does their membership of that
body negate their individuality or personhood, or transmute their personhood into
a singular person.