The Protector
New Member
If you're in a Presbyterian church, Reformed Church, Reformed Baptist, Lutheran, or any other church with "reformed" theology or you study theology, you've probably noticed that the Westminster Confession of Faith (1646) [WCF after this] and London Baptist Confession of Faith (1689) [LBC after this] forbid polygamy. I would like to discuss how this affects us.
These six issues come to mind.
1.)Membership oaths
2.)Leadership oaths and ordination
3.)Trials
4.)Teaching children the Westminster Standards [This includes the WCF and the Larger and Shorter catechisms]
5.)Elders refusing to perform marriage ceremonies
6.)Elders refusing to baptize covenant children or believing children
Oaths vary from church to church and I doubt any membership oaths demand belief in the confession without any exceptions. From my experience it is not unusual and even a frequent matter of discussion about which parts of the confessions one has an exception to but these are usually the "Pope" and "Elect Infants" sections. Lately I have noticed a tendency to accept the whole confession and re-define or re-interpret it or to just to agree with the whole thing. I don't have the evidence to back this up but from what I have heard, this is a common question in ordination councils and it's not uncommon at all or career-ending for candidates to take a couple exceptions. Feel free to bring up other ways it would come up. The more I think about this, the less of a problem it seems to me.
Has anyone been refused baptism or marriage ceremonies? I really can't imagine anyone denying baptism to a child that someone intends to raise in the Faith, especially believer's baptism in the case of credobaptists which would be unimaginable.
What would you do when teaching through the WCF at home or in Sunday School when you came to cap. XXIV?
I'm purposefully leaving out the Lutheran confessions as that deserves a whole other thread of its own. I absolutely do not want this post to get thread-jacked into an anti-creedalist discussion. This matter of the confessions is a real issue that affects some of us and we need to discuss it. Leaving our churches for a church without creeds or saying that creeds are bad would not solve this as we would still face the same problem.
[Despite the fact that only section I of the WCF deals with the issue explicitly, I have included section II because it seems to me that plural marriage fulfils these, possibly to a greater degree. Scriptural references are also included. I believe the original references are from the TR.]
Westminster Confession of Faith (1646)
[I've omitted the text of references as they appear above with the exception of Gen 1:28]
London Baptist Confession of Faith (1689)
These six issues come to mind.
1.)Membership oaths
2.)Leadership oaths and ordination
3.)Trials
4.)Teaching children the Westminster Standards [This includes the WCF and the Larger and Shorter catechisms]
5.)Elders refusing to perform marriage ceremonies
6.)Elders refusing to baptize covenant children or believing children
Oaths vary from church to church and I doubt any membership oaths demand belief in the confession without any exceptions. From my experience it is not unusual and even a frequent matter of discussion about which parts of the confessions one has an exception to but these are usually the "Pope" and "Elect Infants" sections. Lately I have noticed a tendency to accept the whole confession and re-define or re-interpret it or to just to agree with the whole thing. I don't have the evidence to back this up but from what I have heard, this is a common question in ordination councils and it's not uncommon at all or career-ending for candidates to take a couple exceptions. Feel free to bring up other ways it would come up. The more I think about this, the less of a problem it seems to me.
Has anyone been refused baptism or marriage ceremonies? I really can't imagine anyone denying baptism to a child that someone intends to raise in the Faith, especially believer's baptism in the case of credobaptists which would be unimaginable.
What would you do when teaching through the WCF at home or in Sunday School when you came to cap. XXIV?
I'm purposefully leaving out the Lutheran confessions as that deserves a whole other thread of its own. I absolutely do not want this post to get thread-jacked into an anti-creedalist discussion. This matter of the confessions is a real issue that affects some of us and we need to discuss it. Leaving our churches for a church without creeds or saying that creeds are bad would not solve this as we would still face the same problem.
[Despite the fact that only section I of the WCF deals with the issue explicitly, I have included section II because it seems to me that plural marriage fulfils these, possibly to a greater degree. Scriptural references are also included. I believe the original references are from the TR.]
Westminster Confession of Faith (1646)
Chapter XXIV
Of Marriage and Divorce
I. Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband, at the same time.[1]
II. Marriage was ordained for the mutual help of husband and wife,[2] for the increase of mankind with a legitimate issue, and of the Church with an holy seed;[3] and for preventing of uncleanness.[4]
[1] GEN 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. MAT 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. PRO 2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
[2] GEN 2:18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
[3] MAL 2:15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
[4] 1CO 7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 9 But if they cannot contain, let them marry: for it is better to marry than to burn.
[I've omitted the text of references as they appear above with the exception of Gen 1:28]
London Baptist Confession of Faith (1689)
[ESV]Chapter XXV
Marriage is to be between one man and one woman. It is not lawful for any man to have more than one wife, nor for any woman to have more than one husband, at the same time. (Genesis 2:24; Malachi 2:15; Matthew 19:5,6 )
Marriage was ordained for the mutual help of husband and wife, for the increase of mankind with a legitimate issue, and for preventing uncleanness. ( Genesis 2:18; Genesis 1:28; 1 Corinthians 7:2, 9 )
Genesis 1:28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”