And I notice you completely ignored when I "highlighted" (in bold, EMPHASIZED font, even!) the "context" that the False 'Teacher' so transparently tried to have you forget:highlighting fallacious arguments is wisdom, not folly.
"You are the man!!!!"
Do you GENUINELY not understand what it means to utterly ignore the context of an entire story - like Nathan chastening David for sex with another man's wife - and then claim that what he (He!) then said means something radically different than that very context?i'd love to respond more fully to you mark...
...it's just really hard to parse a lot of what you say into something coherent or falsifiable.
is a perfectly falsifiable argument. impute its validity (it is valid) or soundness (by attacking 1 of the premises) or phrase a stronger counter-argument.1. the text doesn't say jehoiada did what was right
2. the text assigns agency and responsibility for polygamy with jehoiada
3. therefore, the text doesnt say that polygamy is right
1). Nor does it say it’s wrong. So then wouldn’t it negate itself as a non factor (not declared to be right or wrong)?i dont think its transparent. his case is valid:
1. the text doesn't say jehoiada did what was right
2. the text assigns agency and responsibility for polygamy with jehoiada
3. therefore, the text doesnt say that polygamy is right
you could use this to prove that joash sinned too, but that wouldn't help you.Deferring to another for one’s own sins has been frowned upon since Adam.
if you can assign agency to joash, and not jehoiada, then the minor premise 2. the text assigns agency and responsibility for polygamy with jehoiada would be defeated. if joash did what was right, and joash is responsible for taking multiple wives, then this is the pro-poly verse you want.The priest couldn’t make the king take wives.
If Joash was too young to have his own agency, then why bother stating that he did what was right in the eyes of God. Either he had agency and it was fine by God that he took two wives OR, he didn't have agency so his actions would not be held against him in the eyes of God. If his actions were not held against him, then he was neither doing good or evil.your point on "negation" is the same point the argument is making.
the argument is not that the prooftext is necessarily contra-poly; the argument is a negation of the prooftext as necessarily being pro-poly.
you could use this to prove that joash sinned too, but that wouldn't help you.
if you can assign agency to joash, and not jehoiada, then the major premise 2. the text assigns agency and responsibility for polygamy with jehoiada would be defeated. if joash did what was right, and joash is responsible for taking multiple wives, then this is the pro-poly verse you want.
this is useful if proven but you'd be hard-pressed, i think.
Scripture does not even hint at that as a possibility....proving he had agency in general is not enough.
men have agency in general. however sometimes pressures and authorities can force us to do wrong.
in such situations where there is an "imbalance of power," mercy is granted to the one who was pressured to do wrong, and they'd be rightly exonerated.
this could be such a situation, especially considering joash' youth and jehoiada's tenure.
I guess the reason I would think that it would by all means need to express that is because otherwise, the understanding goes in the other direction altogether.why do you think it needs to?
People will use any excuse to deny the undeniable. What is undeniable is that God never puts a restriction on the number of women a man can have. Kings are not to multiply women, but no number is stipulated. The fact that King Joash had two women chosen for him by Jehoiada and he was blessed with sons and daughters doesn't contradict the rest of Scripture. I rest in the fact that denying the undeniable doesn't change or prove anything.I guess the reason I would think that it would by all means need to express that is because otherwise, the understanding goes in the other direction altogether.
And to be honest, this has been a favorite proof text of mind for some time.
To think it could be read in the negative is really surprising to me. lol
My focus on the negation aspect is to address the overall “meta” argument that all of our collective positions ultimately hinge (in my opinion)…There is no absolute prohibition in scripture.your point on "negation" is the same point the argument is making.
the argument is not that the prooftext is necessarily contra-poly; the argument is a negation of the prooftext as necessarily being pro-poly.
to be clear the argument isn't that it's a contra-poly proof text. it's that it's *not* a pro-poly proof text.I guess the reason I would think that it would by all means need to express that is because otherwise, the understanding goes in the other direction altogether.
And to be honest, this has been a favorite proof text of mind for some time.
To think it could be read in the negative is really surprising to me. lol
the 2 chr answer is from someone else; his co-author, and one of my teachers, Bnonn Tennant. michael was the one who answered 1 sam.Mr. Foster is guilty of a poor hermeneutical approach
the condemnation doesn't have to be explicit. of course any high-level argument against poly would not claim there to be an explicit prohibition.But negation would then equal permission because there’s no explicit promotion or prohibition (neutrality).
And this is where their position goes off the rails. It’s a process of divination, magic, sorcery.the condemnation doesn't have to be explicit. of course any high-level argument against poly would not claim there to be an explicit prohibition.
I have seen several trying to support monogamy ONLY claim that David did not have sex with Saul's wives. What the prophet said to David actually proves otherwise. David got in trouble HAVING SEX with another man's wife, getting her PREGNANT, then arranging her husband's untimely death because besides Bethsheba ONLY Uriah would have KNOWN THAT CHILD COULD NOT HAVE BEEN HIS!To assume that Yah's rebuke to David for doing EXACTLY what He was saying He didn't have to do because He "would have given" that which David was after is:

Amen!Civil debate is fine. But there comes a point at which 'excusing Evil' is simply not.

Well, at least they are consistent. Most church folks today give absolution for divorce for just about any reason, including the all encompassing irreconcilable differences.They also believe (not surprisingly) that remarriage after divorce is adultery
If their heads and hearts had not been in turmoil I might have addressed other things they said as well as this point.Well, at least they are consistent. Most church folks today give absolution for divorce for just about any reason, including the all encompassing irreconcilable differences.