I think @andrew made a very good point in another thread. In a court case you'll have witnesses that testify to something to the best of their recollection. Each one sharing what they know. When you combine them you get a better understanding of what happened. Or at least that was my take away.
In Mark and Luke divorce and remarriage meant adultery. In Matthew there is and exception porneia. Whether one beleives it's only sexual imorality or both sexual imorality and spiritual adultery the exemption is there.
In Mark and Luke divorce and remarriage meant adultery. In Matthew there is and exception porneia. Whether one beleives it's only sexual imorality or both sexual imorality and spiritual adultery the exemption is there.
I see apostasy as a form of spiritual adultery. There is little difference between an Apostate and an unbeliever, the reason the exemption extends to the beleiver divorced/abandoned by the unbeliever in 1 Corinthians.The usage of porneia in Mathew is a way to connote both meanings of Adultery. Does spiritual adultery equal apostasy? If so in 1 Corinthians 7:15 it makes sense why the beleiver is not bound to the unbeliever who leaves.
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