Ah, yes, and then there is context.
In Chapter 5 of I Corinthians, Paul begins to list the type of people one should either refrain from associating with or confront them for their behavior: paramours (those who have sex with someone married to someone else), the greedy, extortioners, idolaters, revilers (a person who uses words to damage, control, or insult someone's character or reputation by the use of slander, angry outbursts or foul language) and drunkards (those habitually under the influence),
but his end point is that it is inappropriate to judge those outside of one's circles if one isn't judging those in one's midst.
I Corinthians 6 expands the point by warning that judging others, even one's fellow saints, should inspire one to recognize that one is subject to being judged oneself, warning against injudicious efforts to sue one another, because while one may consider oneself injured by another, it is just as likely that one is injuring others as well.
I Cor. 6:9-10, per the Concordant Literal New Testament: "
Or are you not aware that the
unjust shall not be enjoying the
allotment of
God's kingdom? Be not deceived. Neither paramours, nor idolaters, nor adulterers (those who are married who have sex with someone other than one's spouse, etc.)
, nor catamites (young boys who have sex with older men)
, nor sodomites (in recent decades this has been limited to bestiality and all forms of anal sex, but just as recently as 25 years ago also included all forms of oral sex, and working backward through history to the context of this passage included those things plus a wide range of what was considered degrading and perverted -- and can most certainly be applied to homosexuals)
, nor thieves, nor the
greedy, nor drunkards, not
revilers, not
extortioners shall be enjoying the
allotment of
God's kingdom." Setting aside any discussion of the varying interpretations of what "God's kingdom" refers to (Heaven? Earthly government run according to God's dictates? Etc?), as far as 9-10 are concerned,
@frederick, you are 100% spot on: whatever God's Kingdom is, those who fall within those categories will not "
enjoy the
allotment of" it.
But Paul wasn't
done with this topic. 6:11: "
And some of
you were these, but you are bathed off, but you are hallowed, but you were justified in the name of our Lord Jesus Christ and by spirit of our God." [CLNT] His audience, he declared, included paramours, idolaters, adulterers, catamites, sodomites, thieves, the greedy, drunkards, revilers and extortioners. And how were they "bathed off" and "hallowed" from those characteristics? By being "
justified in the name of our Lord Jesus Christ and by spirit of our God." And how were they justified? By their faith in Christ as their Messiah. They received justification; in other words, they were justified, made just, through their faith -- and were no longer
defined by their
previous behavior (note that Paul's text doesn't say, "You were justified by stopping your bad behavior as well as by being justified in the name of our Lord Jesus Christ and by spirit of our God." I don't want to devolve into an argument about works vs. faith or Torah-keeping versus non-Torah-keeping, but Paul is clearly here placing the impetus on faith in our Messiah,
even if (contrary to my own belief), by "God's Kingdom,"
Paul meant "Heaven" and thus salvation.
He continues in 6:12: "
All is allowed me, but not all is expedient. All is allowed me, but I will not be put under its
authority
(ied) by anything." [CLNT] We "
will not be authoritied by anything," not the judgments of others, not by our misbehavior, not even, as in 6:13, by food. Our behavior no longer has dominion over us. Which leads me to this point: when we focus on the mote in the eyes of others, we are hubristically elevating ourselves to God's level, as if we have some authority over those people to declare them unworthy. What they're doing is in all likelihood quite
unexpedient -- I'll certainly stipulate that -- but not only are we mistaken if we think we have any authority to determine their worth or their salvation status, we are also significantly less likely to be coming across as "loving them" "so that they might believe and be saved." Communication is a two-way street, and when one obviously comes from a position of assumed moral and spiritual superiority, one is highly unlikely to accomplish anything beyond virtue signaling, because one is failing to
speak into the listening of that other child of God. In what I've written about the pole-switchers or the Queer Choir, what you won't find is me asserting that what they're engaging in is preferable to heterosexuality or absolutely, outstandingly wonderful in any way. I think it's sad and presents a tremendous challenge for them to live in this world. My assertion
is that church and state attempts to force them to stop behaving the way they do have been and will continue to be doomed for failure -- and
only ensure that, if anything, those people are more likely to transmit destruction and/or chaos into the majority culture when the majority culture makes its attempts to
force those people to behave normally.
In our hearts, we are free to condemn all we want and engage in what I consider to be smug assumptions of moral and spiritual superiority, as well as to imagine that the objects of our derision are in fact out to destroy
us, but when we begin to shift from private assumptions to public declarations, we only put ourselves at risk of forgetting that we too are sinners. Period. Not one among us has not sinned. Not one among us will completely avoid sinning throughout the rest of our lives, no matter how strong our faith. We are
freed from sin by the Grace of Yah through the propitiation of His Son Yeshua. Instead of being defined by sin, we continue to sin but are no longer
dominated by sin (we sin but are no longer sin). We will consequently and simply by nature of what now dwells in our hearts demonstrate the fruits of the Spirit within us, but "
[a]ll is allowed [us]," even though "
not all is expedient." Taking all of that into account, I remain convinced that we should continue to display the fruits of the Spirit, and we should continue to witness our faith in Christ, but we should also leave people alone who don't meet our standards, even the standards we choose to follow because they are articulated in His Scripture -- because, through our devotion to Yah, and through our demonstration of our love for everyone with whom we associate, we are far, far more likely to bring outliers into the fold than we are by condemning them or walling themselves off as some supposed threat to us that is too large for our Sovereign Creator to protect us from.
[Edit above: a brother brought something to my attention that made me realize I had left out a word ('
previous') I had meant to include in the body of my message, so I've highlighted it in
red above.]