DiscipleOfChrist
Member
I have appreciated people on this forum who have given me thoughtful input in the past, as well as prayers (and these always really help).
I'm not sure how thrilled I should get at the thought of more than one woman. I'm actually still single. Right now, my favorite mindset of a woman would be someone who is mostly indifferent to whether I took another wife, but understands that polygyny isn't adultery. That's partly because I believe I need to leave the door open for an ex to return (in which I'd have 2), which is a scenario that I see God's law potentially causing to play out: for example, if a man divorces his wife on Matthew 19:9 grounds and marries another woman, if the first wife repents, she's still bound to her original husband despite him having taken another wife. I can see general benefits in a wife (even one) understanding what is or isn't adultery and also the reasons why: it suggests that she understands the patriarchal nature of marriage in ways that most don't.
As far as a woman being dead-set on wanting a sister wife or two, this is what holds me back. I know there's probably a 99% chance that this audience isn't going to "like" this, but here is my core concern about more than one wife:
1 Corinthians 7 32-35
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
I suspect that this is why Paul wanted an elder to be the "man of one woman." One is enough to prevent the "burn with passion" that Paul says to avoid, as well as avoiding temptation to "porneia" by marrying. But if a man has two wives, then hasn't he just doubled the issue that Paul describes in 1 Corinthians 7 32-35? For anyone with several wives, I'd definitely be interested in your thoughts on that.
As a quick aside that might likely become the focus of some people's reply, other interpretations of "mias" don't work from what I can see. "First-wife man" makes the least sense especially when we consider polygyny: why would it be less offensive if a man divorced his second or third wife than his first? "First-wife man" sounds like a ridiculous way of Paul saying that the man has never sent away a wife. "mias" meaning an article also doesn't make sense just because (someone can correct me if I'm wrong on this one, extremely possible) it isn't generally necessary to use articles, and cross-references of "mias" that are said to seem like an article look more to me like they're trying to identify something distinguished, like "a CERTAIN voice" or "a CERTAIN tree," or "particular" or something along those lines. And why doesn't Paul just use the word "Gamesas" to describe "a married man" like he does in 1 Corinthians 7:33? By all means, make your case where you think I didn't work that out correctly. Or could "mias" just be a contrast to a philanderer? I mean most of the requirements of elders are pretty commonplace virtues anyway, and requirements for widows to be on widows' lists for support required the incredibly obvious virtue of being the wife to one husband (don't know how she'd be around there otherwise in the first place). So, perhaps it refers to a man who avoids "porneia" that Paul constantly warns about emphatically.
I should probably do more homework and browse the forum for my next question: how are people actually avoiding the law? I guess Utah is known for having extremely mild consequences for polygyny so some move there. Otherwise, how are people avoiding being in serious trouble with the law over this? I mean polygyny has been on TV, somehow, but would one have to duck and keep a low profile for life?
Thanks all.
I'm not sure how thrilled I should get at the thought of more than one woman. I'm actually still single. Right now, my favorite mindset of a woman would be someone who is mostly indifferent to whether I took another wife, but understands that polygyny isn't adultery. That's partly because I believe I need to leave the door open for an ex to return (in which I'd have 2), which is a scenario that I see God's law potentially causing to play out: for example, if a man divorces his wife on Matthew 19:9 grounds and marries another woman, if the first wife repents, she's still bound to her original husband despite him having taken another wife. I can see general benefits in a wife (even one) understanding what is or isn't adultery and also the reasons why: it suggests that she understands the patriarchal nature of marriage in ways that most don't.
As far as a woman being dead-set on wanting a sister wife or two, this is what holds me back. I know there's probably a 99% chance that this audience isn't going to "like" this, but here is my core concern about more than one wife:
1 Corinthians 7 32-35
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
I suspect that this is why Paul wanted an elder to be the "man of one woman." One is enough to prevent the "burn with passion" that Paul says to avoid, as well as avoiding temptation to "porneia" by marrying. But if a man has two wives, then hasn't he just doubled the issue that Paul describes in 1 Corinthians 7 32-35? For anyone with several wives, I'd definitely be interested in your thoughts on that.
As a quick aside that might likely become the focus of some people's reply, other interpretations of "mias" don't work from what I can see. "First-wife man" makes the least sense especially when we consider polygyny: why would it be less offensive if a man divorced his second or third wife than his first? "First-wife man" sounds like a ridiculous way of Paul saying that the man has never sent away a wife. "mias" meaning an article also doesn't make sense just because (someone can correct me if I'm wrong on this one, extremely possible) it isn't generally necessary to use articles, and cross-references of "mias" that are said to seem like an article look more to me like they're trying to identify something distinguished, like "a CERTAIN voice" or "a CERTAIN tree," or "particular" or something along those lines. And why doesn't Paul just use the word "Gamesas" to describe "a married man" like he does in 1 Corinthians 7:33? By all means, make your case where you think I didn't work that out correctly. Or could "mias" just be a contrast to a philanderer? I mean most of the requirements of elders are pretty commonplace virtues anyway, and requirements for widows to be on widows' lists for support required the incredibly obvious virtue of being the wife to one husband (don't know how she'd be around there otherwise in the first place). So, perhaps it refers to a man who avoids "porneia" that Paul constantly warns about emphatically.
I should probably do more homework and browse the forum for my next question: how are people actually avoiding the law? I guess Utah is known for having extremely mild consequences for polygyny so some move there. Otherwise, how are people avoiding being in serious trouble with the law over this? I mean polygyny has been on TV, somehow, but would one have to duck and keep a low profile for life?
Thanks all.