Ahmad, I find it very interesting how close our understandings are.
No. As a Jew, he would have been given a Hebrew name - therefore his name is Yeshua. Eisa, Jesus, and all other names are just translations or mispronunciations in other languages. Jesus is certainly incorrect, as there is no "J" sound in Hebrew. But I tend to use it in discussions as it is most easily recognised.
Also, Mary's name would actually have been Miriam. In Greek it becomes Mary, in Latin Maria.
Islam is very careful to ensure that God is elevated above all else, and this is good. However, it is important to recognise that in most Muslim thought, Catholicism is considered equivalent to Christianity. The Qur'an teaches against many concepts that are actually inventions of the Catholic church - it is incorrect to ascribe these to all Christians. In my mind, the primary purpose of Islam was to tear down false theology and traditions invented by man, such as idolatry, saint veneration and false legalism, that had covered up and complicated the simple faith that God wishes us to have in Him. The Catholic church and the Jews, both of which have added the teachings of man to those of God, needed to hear
"Say: O People of the Book: Exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by, who misled many, and strayed (themselves) from the even way." (S. 5 v 80).
When we are simply seeking the simplicity of God, we will find much in common.
The Trinity is a Catholic concept. It is not stated in the Bible. It is an illustration of God, invented by humans, looking for a simple way to understand One who is far above our understanding. So it is likely to be flawed through its simplicity. It may have elements of truth in it (may even be entirely true), however it is not essential for Christianity.
The three entities placed in the Trinity are:
- God, referred to as the "Father" in Christian theology, or Allah in Muslim.
- The Spirit of God (referenced repeatedly in the Bible and the Qur'an, the life-giving power that comes from God)
- Jesus, called the Son in Christian theology
Firstly, we know that these are not equal in authority, because Jesus prayed to God (Matthew 26:39) and obeyed him (John 6:38), and even taught his followers to pray to God not himself (Luke 11:2). So God is above Jesus. The Spirit is also sent by God, and is subject to him. So we agree that "no one is more powerful than God, or equal to God".
Jesus did also say "I and the Father are one", in John 10:30. As God has no physical body, this most likely means that the spirit in Jesus' body was that of God Himself. If that is the case, then God most certainly is One, and worked through His Spirit dwelling in Jesus' body. Jesus never said "I am a separate being that is equal to God", because then they would have been "two", not "one". He only said that he had God Himself, the one and only God, in him. In this case the physical Jesus is a human body that came from and is subject to God, but had God Himself working in and through Him. Now this can be seen as that which is described as "blasphemy" in the Qur'an (
"In blasphemy indeed are those that say that God is Christ the son of Mary...", S. 5. v 19), or can be seen as God
being in Christ but not
being him, which is not the "blasphemy" described here. So the details are complex and worthy of much discussion - but I still agree with you that "no one is more powerful than God, or equal to God".
Secondly, we know that God has no "father or wife". He certainly has no father, as he is everlasting. And he was not married to Mary. Prophetically, Israel and Judah are spoken of as God's "wives", but this is an illustration of God's devotion and care to them, and discipline of them, not a statement of equality with God. He has no wife in the sense that a man has a wife.
So I actually agree with much of what you said. The only key point of disagreement comes back to whether God has a son.
The Qur'an states (S5 v78)
"Christ the son of Mary was no more than an Apostle; many were the apostles that passed away before him.". However, it also states that
"The similitude of Jesus before God is as that of Adam; He created him from dust, then said to him "Be", and he was." (S3 v59), so it recognises that he is unique also - unique because of his special origin.
In many ways, this becomes a disagreement about words, as we use the same word to mean two different things, so don't understand what each other are saying.
Christians use the word "son" in many ways, as in the Bible - Adam was God's son (as he came directly from God), the angels are God's sons (as they also came directly from Him), and we are all adopted as sons of God as part of our salvation. Jesus is God's son (coming directly from Him into the womb of a virgin, and also existing as a spirit before then until being placed in the body created in Mary's womb). We use this word to depict the relationship of somebody to God - being
subservient to God, yet coming from Him and having a special relationship with Him. And we describe the special uniqueness of Jesus' nature and origin using the word "Son".
Muslims see the word "son" as implying
equality with God, so avoid using it. Also, they see the word "son" as implying that God must have a wife and reproduce sexually like a human (this is not taught in Christianity). So Muslims do not describe Jesus' uniqueness using the word "Son", as they see that as derogatory to God - but still recognise that uniqueness.
This difference is illustrated in S. 5. v 20:
"Both the Jews and the Christians say: "We are sons of God, and His beloved". Say: "Why doth He punish you for your sins? Nay, ye are but men, of the men he hath created...". This can be seen as a major theological disagreement, or just a difference in terminology, depending on how you look at it.
We have more in common in our understanding of Jesus than you might at first think, but we describe and act on it differently.
The primary difference is not whether we call him a "son", but whether we choose to be subject to him as Lord, as in Romans 10:9.