"But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him."--I Corinthians 8:6
I think there might be some confusion on the part of some regarding what are my premises vs conclusions. My premise, my beginning point, is not "polygyny, therefore patriarchy," but "patriarchy (hierarchy), as an institution ordained of God...therefore polygyny." Hierarchy is the more fundamental principle. That is my premise. As I mentioned in my previous response, the one-to-many aspect (or potentially one-to-many) aspect of hierarchy logically results in the validation or legitimization of multiple (or potential multiple) subordinates in the hierarchy. This is consistent with the principle of hierarchy whereas the reverse is not (thus the condemnation of adultery in Scripture). Logically, there could be (there isn't, but there could be) some consideration extraneous to the consideration of hierarchy which could delegitimize polygyny. If we are considering the marital hierarchy in and of itself, polygyny is logically right there from creation, whether actualized or manifested or not. Now, unless we want to invoke some extraneous principle, the denial of the legitimacy of polygyny constitutes a denial of the legitimacy of patriarchy. Again, to reiterate, the one-to-many aspect of hierarchy is intrinsic or inherent in the fact of hierarchy. This is why feminists, especially "Christian" feminists, spend so much time denouncing polygyny even though, as a practical matter, it is virtually non-existent in Christendom. It is too prominent in Scripture to ignore. They, unfortunately, grasp the logic here whereas many Christians dedicated to male headship in marriage do not. They correctly perceive that to repudiate the legitimacy of polygyny is to repudiate the legitimacy of patriarchy, male headship, in marriage. For them, this is the proverbial "end game." They are engaged in a spiritual assault against the ordinance of God, and part of the "program" to this end is to attack the propriety of polygyny, thus logically denying the propriety of patriarchy.
I think there might be some confusion on the part of some regarding what are my premises vs conclusions. My premise, my beginning point, is not "polygyny, therefore patriarchy," but "patriarchy (hierarchy), as an institution ordained of God...therefore polygyny." Hierarchy is the more fundamental principle. That is my premise. As I mentioned in my previous response, the one-to-many aspect (or potentially one-to-many) aspect of hierarchy logically results in the validation or legitimization of multiple (or potential multiple) subordinates in the hierarchy. This is consistent with the principle of hierarchy whereas the reverse is not (thus the condemnation of adultery in Scripture). Logically, there could be (there isn't, but there could be) some consideration extraneous to the consideration of hierarchy which could delegitimize polygyny. If we are considering the marital hierarchy in and of itself, polygyny is logically right there from creation, whether actualized or manifested or not. Now, unless we want to invoke some extraneous principle, the denial of the legitimacy of polygyny constitutes a denial of the legitimacy of patriarchy. Again, to reiterate, the one-to-many aspect of hierarchy is intrinsic or inherent in the fact of hierarchy. This is why feminists, especially "Christian" feminists, spend so much time denouncing polygyny even though, as a practical matter, it is virtually non-existent in Christendom. It is too prominent in Scripture to ignore. They, unfortunately, grasp the logic here whereas many Christians dedicated to male headship in marriage do not. They correctly perceive that to repudiate the legitimacy of polygyny is to repudiate the legitimacy of patriarchy, male headship, in marriage. For them, this is the proverbial "end game." They are engaged in a spiritual assault against the ordinance of God, and part of the "program" to this end is to attack the propriety of polygyny, thus logically denying the propriety of patriarchy.