sixth_heretic said:Scipture says nature it'self teaches that it's a shame for man to have long hair. Considering that from all appearances Paul took a Nazarite vow, what exactly is meant by that. Also consider Samson wasn't ever supposed to cut his hair, or were anyone who took the vow to cut their hair, how do we reconcile those?
Dude you took the arguement right out of my mouth. So I will just add this.
Lev.19
[27] Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
Thats right it is a commandment to have long hair. The differance between this and the nazzerite vow in lev 19 27 you can cut it to one length unlike the numbers six where you can not cut it at all.
Hello,
"Ye shall not round the corners of your heads..." is not a command to have long hair! It was a command to not allow their hair to grow long and be cut like the heathens around them (Thalia, sive, l. 3. c. 8. (c) Moreh Nevochim, par. 3. c. 37. Hilchot Obede Cochabim, c. 12. sect. 1.). This actually establishes the principle of "identification", by the way. God does not want His people being identified with the wicked. We are to not look like the rebellious!
This particular hair cut is where the extremities of the hair of the head is cut round about, so that the circumference of one's head is found to be round all about, as if being cut with a bowl over one's head.
The Egyptians, the Maimonides, and other groups cut their hair in this manner in order to honor their gods. Herodotus (3, 8) tells us that the Arab tribes cut their hair this way in honor of their god Ὀροτάλ - Orotal. This was in order to resemble the celestial globe.
The "Historical-Grammatical" method of interpretation really helps out with passages that seem to say one thing when in actuality say something quite different.