I have already stated why I repeated someone else's phraseology, and repeating a term in such a way does not require having a definition of it yourself. I am not going to be drawn into this debate @JudahYAHites.
I literally asked for a definition, simple.I have already stated why I repeated someone else's phraseology, and repeating a term in such a way does not require having a definition of it yourself. I am not going to be drawn into this debate @JudahYAHites.
It’s simply upholding the law through faith (Romans 3:31), and “If you love keep my commandments.” Salvation isn’t by the works of the law. Salvation is through faith - and that faith brings forth allegiance and obedience.Maybe there could even be a time and a place to ensure people have the knowledge and DISCERNMENT to recognize the difference between "judaizers" (THERE's a loaded word! Inquisition, anyone?) and being led astray by those ('least in the kindom') who deny His Written 'Instruction.'
Defining “Judaizer” would tie the moderators hands and instantly lead to a slew of posts testing the limits of said definition, from both sides.You wrote the following
So that's why I included you in my request for a definition. You used the term/name so I assumed that you have an understanding of the term as you are forum staff using the word.
So.......
Do you have a definition?
People who try that same argument about arguably explicitly racist terminology, such as as the 'n-word,' don't USE it and then try to claim either ignorance, or "impartiality." No one is fooled.Defining “Judaizer” would tie the moderators hands and instantly lead to a slew of posts testing the limits of said definition, from both sides.
I think @FollowingHim os wisely not going down that road.
But it makes my point. (And I will note that Mark Twain famously, and repeatedly, used the 'n-word', too - but HE was making a point. Lost now on the knee-jerk virtue signalers.)@Mark C, the word "Judaizer" is directly taken from Galatians 2:14 and Esther 8:17 (LXX), where it appears as the Greek "ἰουδαΐζω" (pronounced nearly the same as in English), and refers to teaching Gentiles to live as Jews. If you are going to get so upset about somebody simply repeating a word that appears in scripture, then your objection is with the Bible and not with me. I appreciate you may interpret the word differently to others, and that's fine. Feel free to share the definition you use. But don't object to the very use of a scriptural word.
The 'concept' is ENTIRELY Greek. It is NOT in the Hebrew original.But the concept is real because it's in scripture in black and white, so I'm not going to stop someone mentioning it.
because the word is not a term I'd use, any more than a dozen other epithets I could name. Ask someone of (for example) Hispanic origin to argue why they're not a '$p!c%' and see how they react.Now, I have no problem with you arguing "I'm not judaising...
SAYS #$%!@! WHO???? Because I honestly don't think, not for a second, that those who argue in that asinine level of ignorance have a CLUE what Paul was REALLY talking about!!!!...that's this bad thing that Paul is talking about,
Thank you for a succinct and straight to the point response. I may not agree but I definitely understand.Defining “Judaizer” would tie the moderators hands and instantly lead to a slew of posts testing the limits of said definition, from both sides.
The decision may well have been wise but the response I personally received was not wise. It was unnecessarily loaded.I think @FollowingHim os wisely not going down that road.
What is this Hebrew original of Galatians that you are talking about?The 'concept' is ENTIRELY Greek. It is NOT in the Hebrew original.
Incidentally, I completely understand your comparison between this and the "Whore Church" phrase, they really are very similar in principle, and I can see why you're upset. I agree both phrases are scriptural, and either phrase would be completely fine to use occasionally. The issue we had regarding that phrase was repeated use over a very long period, to the point where a number of people found it offensive to be continually confronted with it, and approached the moderators asking us to do something about it to avoid turning people away. We did not have "a literal hissy fit", we discussed it with you politely. If anyone was repeatedly referring to "judaizers" over a long period, and multiple people complained about it, we'd end up having to have the same conversation with them. You are completely correct though that the phrases are similar and should be treated the same. I think we are treating them consistently as explained above.(And - just so's we're VERY clear: Thus the dramatic CONTRAST to the "Whore Church" and "Whore Synagogue." And you and Zec had a literal HISSY FIT because those who didn't "have the stones" to read it in "black and white" were offended by a VERY Scriptural - and explicitly so! - reference. And that one IS in the original text!)
Thank you.Incidentally, I completely understand your comparison between this and the "Whore Church" phrase, they really are very similar in principle, and I can see why you're upset.
This would be my only point of distinction with your post, and the reasons why they are the KIND of things that get censored. ("Whore church" et al isn't just a single word, it's the point of whole chapters by two different prophetic witnesses.) But the difference, I contend, goes to the heart of the issue, and the reason why Yahushua (Matthew 23, and Mark 7 - all of both of 'em) called those who "added to" His Word, and should have known better, "hypocrites," and worse.You are completely correct though that the phrases are similar and should be treated the same. I think we are treating them consistently as explained above.
See Esther, for which the pre-Greek texts ARE available. But the distinction was made by Yahushua, and would not of been contradicted by the man who called Him, "Master." If there is, or was, such as thing as "judaizing' prior to the declaration of keeping His Appointed Times (etc) "anathema", and then later the Inquisition, it would have been more appropriate to call it "pharisee-izing," since they DID, at length, what He forbade:What is this Hebrew original of Galatians that you are talking about?
Esther 8:17 states that many of the people "became Jews", being the Hebrew word "yahad", H3054 - which incidentally in some concordances is given the meaning of "to judaize, to become jewish". This is translated in the LXX as ιουδάιζον, which has essentially the same meaning: "to live as do the Jews". The meaning is identical in both the Hebrew and Greek. You just seem to have an objection to the Greek word, and its English derivative, but have no objection to the Hebrew which means the same. This, to me, is illogical.See Esther, for which the pre-Greek texts ARE available.
Which 'jews', Samuel? The ones who were following the ways of the One True Elohim, or the 'pharisees' (et al) which were "hypocrites?"Likewise, Galatians 2:14, the main verse that anyone using this word is referring to, is talking explicitly about people turning from gentile ways and choosing to live as do the Jews...
Please. Ever seen a concordance get it WRONG? (I talk about one glaring example regarding "porneia" in this week's midrash recording, where it has to do with a divorced man committing 'adultery.' Hmm. Maybe it's the very same kind of problem.)"yahad", H3054 - which incidentally in some concordances is given the meaning of "to judaize, to become jewish".
If you want to label us, try "Yahushua-izer"
Which 'jews', Samuel? The ones who were following the ways of the One True Elohim, or the 'pharisees' (et al) which were "hypocrites?"
Ah, now that is getting into the definition - what does ιουδάιζον or מִתְיַהֲדִים specifically refer to, i.e. what practices are being promoted / adopted by somebody who is referred to by this word, and is that a good thing or a bad thing. THAT is what I am not commenting on. I make no judgement whatsoever about whether anybody here is doing any of that, or even what it would be to do it. I am maintaining strict neutrality on this matter. All I am defending is somebody's freedom to use the word.And finally, again the POINT: NOBODY here, not nobody, not no how, not no way, it trying to get anybody here to "become jewish."