I must point out that this is straying dangerously close to advocating for or against Torah keeping for all believers, which is a topic we have chosen to keep off this forum due to past issues. The line is hard to define, so it's wherever @The Revolting Man or I arbitrarily decide is the line. I'm sure you appreciate me clarifying this so well.
I'll just point out that it is very easy to selectively point out those passages which support your predetermined viewpoint, and ignore those which disagree. For instance:
Something to bear in mind for this entire discussion, whether or not we have it here - bear in mind wherever you're discussing this. This discussion usually ends up consisting of a debate where one side puts up one set of proof-texts, and the other puts up a different set that seem to contradict them. Only once your view is in agreement with every single text might you have properly understood what is being said.
I'll just point out that it is very easy to selectively point out those passages which support your predetermined viewpoint, and ignore those which disagree. For instance:
Ignores that he did NOT circumcise Titus (Galatians 2:3). Of course, the other side to this argument could focus on that and ignore that he did circumcise Timothy. While a correct understanding of this issue must be consistent with both events, not only one of them.Paul was still practicing circumcision. He even circumcised Timothy.
Something to bear in mind for this entire discussion, whether or not we have it here - bear in mind wherever you're discussing this. This discussion usually ends up consisting of a debate where one side puts up one set of proof-texts, and the other puts up a different set that seem to contradict them. Only once your view is in agreement with every single text might you have properly understood what is being said.