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Meat Common Misconceptions and Mistranslation Issues

here you have not substantiated your claim is the fact that you conflate "one flesh" and "marriage".
Genesis 2:24-25a: this (one flesh) then that (man and his wife/woman): "Therefore a man shall forsake his father and his mother; he will cling to his wife, and the two of them will be one flesh. Both of them were naked, the human and his wife." [CVOT]

And no hurry on your responses. Unless I die in the meantime, in which case my last thought will be about what a loser you were for not exiting your church, convincing your in-laws about poly and giving us your next insufficient argument.

;)
 
Imagine you survive plane crash on tropical island together with beautiful virgin. Of course you can't keep your hands off. One year later all three of you are rescued.

If your child bastard or not? If marriage hasn't happened then your child is bastard. Her father/guardian couldn't bless your union.

If marriage doesn't begin with sex then when it does exactly begin? God certainly didn't forget this very important detail. Where in scripture it says so?

Wife has ketubah, but conbubine doesn't. When has marriage for concubine started? Nobody has signed any formal document so no marriage for her. Same with women captured in war, slave girls. No documents for them. How are they married if marriage requires more than sex?

If father can disallow any marriage his daughter makes then we have a problem. Daughter sleeps with guy, he leaves some gifts and father disallows marriage. Repeat tomorrow. This is prostitution. God certainly didn't leave loophole for this sin in his law.

People can enter into coventant with no intention of keeping it.This explain prostitution if marriage starts with sex.
 
This explain prostitution if marriage starts with sex.
[Full disclosure: I am the bastard son of the bastard daughter of a prostitute.]

We throw around certain words without recognizing distinctions: in Torah Times prostitution as we define it today was nearly nonexistent. More on that later.

The prostitution of Torah Times was cult prostitution; this was so thoroughly the case that in Scripture and other literature the word for 'cult' didn't even have to be part of a sentence for it to be understood. Cult prostitution generally didn't involve the exchange of any money. Men didn't have to pay for sex from additional women, because they had the legitimate option of polygyny, and every man in this organization should strive to keep what I'm pointing out in focus, because otherwise he risks weakening the arguments for the biblical legitimacy of polygyny. One option rather readily available not only in Torah Times but in New Testament Times, though, was cult prostitution. The man could have sex with a cult prostitute (who tended to be quite beautiful and definitely adept at sexual arts) for free, well . . . except for this one kind of monumental thing: he had to pledge fealty to the gods of the cult prostitute. This is why cult prostitutes were held in very high esteem within their cultures, as opposed to the low esteem of women who turn tricks for money: they were effectively converting these men into their religions; in essence, they were marrying those men into their cults.

This argument that prostitution isn't marriage is thus a bit specious. Whether back then when one got to just show up and take a turn in exchange for one's soul or in modern times when one hands over a Benjamin for a romp, one is inescapably engaging in complex, convoluted adultery. Maybe one might want to quibble about which man is her husband when one is uncovering her nakedness, but it's highly disingenuous to assert that being one-flesh with her isn't thwarting the prescriptions of Yah.

What I'm always on the alert for are interpretations that amount to creating leeway for letting men off the hook. Having sex with a woman without an intention to bond with her is not only an expression of profound disrespect for the woman and oneself but an affront to our Creator. What I'd challenge anyone to find in Scripture is evidence that Yah created us for such a purpose. In essence, just diving into a debate about when marriage occurs that attempts to sever it from one-flesh is an effort to open up loopholes big enough to drive a truck through as we flee from our responsibilities -- and at the same time make us feel like the contracts we produce are somehow sacred.
 
Exodus 22:16 says that seducing a virgin makes her your wife, which is my main claim. What are you arguing it says? The Deuteronomy passage is a variation on the same theme, covering rape this time. It supports the claim that sex equals marriage. What are you claiming and what do you think I’m claiming?
I was claiming that God does deal with premarital sex and puts in place a system of adjudication for it, found in the payment to the father of the woman. The claim I was refuting here was not that sex does or does not equal marriage, but whether or not God deals with sex before marriage -- though I can certainly see how our differing stances would impact our approach to those verses. Either way though, perhaps they would deal with sex before formalized marriage then?


As for the sex equals marriage debate, I don't think anyone is arguing that sex does not equal one flesh. The debate essentially boils down to whether becoming one flesh equals/is marriage or whether becoming one flesh necessitates/requires/obligates marriage.
 
Genesis 34 is descriptive not prescriptive. It relayed something that happened, not something that is a template for how things should happen.
I agree it's definitely not how things should happen, I was taking the stance that the parties involved seemed to have the mindset that Dinah was not or was not yet Shechem's wife even though they had had sex.
 
You're creating a straw-man-type red herring. Ownership does not equal marriage. We're talking about when marriage occurs. The marriage happens first, and the commandment requires that ownership take place afterward. More appropriately, the ownership transfer would have been arranged in advance; the verses in question address what to do when the ownership transfer isn't arranged in advance.

In fact, courts deal with this kind of thing all the time: man steals car and uses it; court requires that man pays for the car PLUS exacts a further penalty (fine or imprisonment).
I think you're introducing the red herring honestly @Keith Martin. You are introducing the concept of "marriage". A thing called "marriage" doesn't exist in any of these verses.

All that is discussed is:
- Sex, and
- A woman being "his woman", i.e. belonging to the man.

This is only about sex and ownership. I am interested in when "ownership" occurs. When is that?
 
You have to assume that this is theft. I know you’re recent to this debate so I assume you haven’t read all of the ins and outs but some of the scriptural basis for sex=marriage, I Corinthians 6:16 is the big one, it says explicitly that laying with a harlot creates one flesh. There’s nothing else needed, simply lying with her creates the one flesh. No one can deal with it, no one can explain it, there’s no covenant, there’s no ownership transfer, there’s nothing but sex.

So I assume nothing. I’ve had this debate for years. I’ve seen every objection, every obfuscation but no one, not one, and we have some impressive intellects here, can tell me what I Corinthians 6:16 means of it doesn’t mean that sex equals one flesh.

I’m interested in your interpretation.
And @The Revolting Man is also introducing the concept of "marriage" and equating this with the words "one flesh". Again, the word "marriage" doesn't occur in that verse. It just says they are "one flesh" with a harlot. If @NickF is correct when he says "one flesh" = "sex", then obviously if you have sex with a harlot you've had sex with a harlot.

Obviously @NickF might be wrong - but this argument doesn't show him to be wrong.
The fact is that there is no such thing as “marriage” in scripture. That’s why our honored member @jeremy refer to it as This Thing We Call Marriage (TTWCM) .
Precisely. There is only:
- Sex, and
- Ownership.

When I do use the word "marriage", I consider it a synonym for ownership, not a separate mystical thing of its own.

"One Flesh" might equal sex, or it might equal ownership, or it might equal both. @The Revolting Man, you are asserting it means both. @NickF is asserting it just means sex. The arguments being presented don't get anywhere mainly because everyone is talking at cross purposes, by using these words "one flesh" and "marriage" but meaning different things by them.
 
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Also @The Revolting Man and @NickF , Genesis 34 throws a wrench into both of y'all's arguments. Shechem took Dinah, but they were not married, hence him still having to ask Jacob and sons for her.
On a lighter note, I first read that as "Genesis 34 throws a wench into both of y'all's arguments". :)
 
Imagine you survive plane crash on tropical island together with beautiful virgin. Of course you can't keep your hands off. One year later all three of you are rescued.

If your child bastard or not? If marriage hasn't happened then your child is bastard. Her father/guardian couldn't bless your union.
Imagine you survive a plane crash on a tropical island. Out of the wreckage you find a knife, stamped with the logo of the airline company. You take it and use it for the entire year you are on the island. You could not have survived without it, it goes everywhere with you, it's your dearest and most important possession.

Is it your knife?

Technically, it could be said to still belong to the airline. You have never bought it. You could be said to have stolen it.
But in reality you had no intent to steal. Rather, you assumed ownership in the absence of the owner.

In such a situation, is the original owner going to ask for it back? Almost certainly not - it's now used. It was a brand new knife, now it's very worn and dented, it bears the marks of your usage. It is changed - it really is now your knife, not the knife they used to own.

They might ask for you to pay for it though - or they might be generous and just let you keep it without payment. That's up to them. If they did ask for payment, they would want you to pay for it as it was when you took it - the price of a brand-new condition knife (a virgin knife...).
And in very unusual circumstances, they might object to you having the knife and ask for it back. For instance, if it were a museum piece that had historic value to the company, and you were treating it terribly in a way that would destroy it. This would be an extraordinary exception, not the way the situation would be expected to normally go. (Just as in Torah the father does appear to retain the right to withhold a daughter from a completely unsuitable man who has slept with her - you can't rape a girl and expect to keep her - yet this is not the anticipated resolution, the usual anticipated resolution is payment of a bride price).

On the other hand, had the owner been present all along, were you able to ask the owner for the knife and chose to take it from them against their clear objection, that would be theft. But that's not what happened.
 
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And @The Revolting Man is also introducing the concept of "marriage" and equating this with the words "one flesh". Again, the word "marriage" doesn't occur in that verse. It just says they are "one flesh" with a harlot. If @NickF is correct when he says "one flesh" = "sex", then obviously if you have sex with a harlot you've had sex with a harlot.

Obviously @NickF might be wrong - but this argument doesn't show him to be wrong.

Precisely. There is only:
- Sex, and
- Ownership.

When I do use the word "marriage", I consider it a synonym for ownership, not a separate mystical thing of its own.

"One Flesh" might equal sex, or it might equal ownership, or it might equal both. @The Revolting Man, you are asserting it means both. @NickF is asserting it just means sex. The arguments being presented don't get anywhere mainly because everyone is talking at cross purposes, by using these words "one flesh" and "marriage" but meaning different things by them.
Nope, we’ve covered this before. Paul wasn’t saying “don’t have sex with a harlot, don’t you know that means you had sex with a harlot?”

If one flesh is only sex then Christ is telling us we need to lawfully divorce every woman we’ve ever had sex with. And let me tell you boys, I don’t have time for that many divorces.

Paul makes it clear that sex forms one flesh, and Christ makes it clear that one flesh is what’s being broken in the divorce. I think we’re done here, three point fade away, @The Revolting Man wins it at the buzzer. Come back next week when we do it all again. Did you know you tag yourself? I didn’t.
 
If one flesh is only sex then Christ is telling us we need to lawfully divorce every woman we’ve ever had sex with.
No, you are misunderstanding what others are saying because of this whole word definition issue that I mentioned above. You assume sex = "one flesh" = marriage = must be ended by divorce. If any one of those equivalences are incorrect, then your above statement is wrong. For instance, if "one flesh" does not equal "marriage", your string of assumptions is incorrect.

This really would be a whole lot simpler if everyone tried expressing their viewpoint in terms of sex and ownership, which everyone knows what they mean, rather than using the word "marriage" which each of us seems to define very slightly differently.
 
Undoubtedly, the word 'marriage' has been added by men into the biblical conversation. But we covered this in the earlier discussion about TTWCM.

When one shoplifts a candy bar and eats it, the candy bar has become fully possessed by the shoplifter when he swallows it -- not later on when he gets caught, convicted and has to pay restitution to the store owner, who previously possessed it.

Notice I didn't use the word marriage.
 
When one shoplifts a candy bar and eats it, the candy bar has become fully possessed by the shoplifter when he swallows it -- not later on when he gets caught, convicted and has to pay restitution to the store owner, who previously possessed it.
Exactly.

As they say, possession is nine tenths of the law. If you steal a chocolate bar, especially if you eat it, it is now your chocolate bar. It shouldn't be yours, you have committed a crime and owe the offended party compensation - nevertheless, it has become your chocolate bar, and the punishment is a separate matter that may occur at a different time.

Even though scripture requires us to obtain a father's permission to take a woman, if you take a woman without his permission, she's still your woman. It was wrong to do that if it were possible to seek his permission, and you may owe him compensation, nevertheless what is done is done. It's really all quite simple.
 
Numbers 30:5 (KJV) But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

I just don’t see the father losing ownership due to a physical act.
 
Even though scripture requires us to obtain a father's permission to take a woman, if you take a woman without his permission, she's still your woman. It was wrong to do that if it were possible to seek his permission, and you may owe him compensation, nevertheless what is done is done. It's really all quite simple.
So TTWCM occurs when?
I just don’t see the father losing ownership due to a physical act.
It's certainly a real conundrum, and Scripture addresses it in numerous places, but some of the problem is the distinction between ownership and possession. Perhaps ownership in particular may remain in question and favor an interpretation that the father retains ownership, but does that, in reality, stop the two from being in this TTWCM?
 
To me, it is uncouth to consider taking a righteous man’s daughter against his will.
Starting a family relationship with disrespect for the father doesn’t appeal to me.

If he isn’t righteous, that shades things a bit.
 
Numbers 30:5 (KJV) But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

I just don’t see the father losing ownership due to a physical act.
Research what a vow is. The scripture seems to mention it as a vow to the LORD everytime or be talking about it in that context. We think of this as a vow to a person but I mean towards a vow like a nazarite vow or the vow that the Pharisees took when trying to kill Paul. I have lots of hours into numbers 30 because of marrying Lara without the blessing of her father. He didn't disallow it but wasnt happy. This didn't actually apply anyway because she was living in my household without a proper covering anyway. Also notice its only in the day of hearing for the father, but a husband can break a vow whenever. However if the husband breaks it in a day after his hearing, then he bears the guilt of the vow.
 
Numbers 30:5 (KJV) But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

I just don’t see the father losing ownership due to a physical act.
Also where do you see a woman's vow to her husband for ownership in the scripture? Can you cite it, because I would be interested in adding that to my study.
 
No, you are misunderstanding what others are saying because of this whole word definition issue that I mentioned above. You assume sex = "one flesh" = marriage = must be ended by divorce. If any one of those equivalences are incorrect, then your above statement is wrong. For instance, if "one flesh" does not equal "marriage", your string of assumptions is incorrect.

This really would be a whole lot simpler if everyone tried expressing their viewpoint in terms of sex and ownership, which everyone knows what they mean, rather than using the word "marriage" which each of us seems to define very slightly differently.
You’re not reading the passages. Christ uses the phrase one flesh when talking about divorce. You get divorced from a one flesh relationship. That’s not a definition issue. You know this.
 
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