Quickly I wanted to point out the concubine in the book of Judges who is raped and murdered and results in the near extermination of the tribe of Benyamin. It seems her man had no other women. We don't know for sure but he worth considering he traveled around the country only with her
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OK, I know his is an old thread, but just thought this may be interesting for anyone else researching concubinage.
Some time ago I read a translation of a small book written by the "Yavitz" This is a famous Rabbi, Jacob Emden.
The book is called something like 'pilagesh' (Hebrew for concubine). It's an interesting read but you have to understand it's coming from an Orthodox Jewish perspective centuries ago.
In it, Emden makes the cause for allowing a pilagesh since not allowing it, or P.M. results in potentially disastrous situations like creation of
mamzers (children born out of forbidden unions). He makes the point that a man will often be tempted by his cleaning lady (assuming she's live-in) and if he indulges his fantasy it's often kept secret, then the childrens' father's identity is secret, and you end up with situations where there can be mamzerim coming into the world because the children from the maid couod inadvertantly sleep wtih or marry his children from his wife (incest) .
Anyway many interisting thingsi n that book, I believe I found it as a free PDF online years ago (way out of copyright).
Anyway he claims that a woman may actually prefer to be a pilagesh 1st since, at least in Jewish law (Halakhah) a concubine has the right to leave her man for whatever reason; whereas a full wife must have certain grounds for divorce which are very hard to fulfill in that culture.
I'm not saying this is the biblical model for us to follow, only presenting how a famous Rabbi painted the nuanced difference in status of a concubine versus a full wife. For the man, since she is not given a ketubah, or at least not the same kind of ketubah as a wife, the man does not have to give her financial reparations if he divorces her (gett). So the notion is that concubine may be good to test the waters for both of them and the head wife.
Another thought; for sure concubines are like wives, since when Avshalom violates David's concubines the Hebrew verb used is Na'af, committed adultery. So for sure, a concubine is not like a throw-away or something like that.
Sorry if it's a bit of a ramble, 5:30 am here.
.
OK, I know his is an old thread, but just thought this may be interesting for anyone else researching concubinage.
Some time ago I read a translation of a small book written by the "Yavitz" This is a famous Rabbi, Jacob Emden.
The book is called something like 'pilagesh' (Hebrew for concubine). It's an interesting read but you have to understand it's coming from an Orthodox Jewish perspective centuries ago.
In it, Emden makes the cause for allowing a pilagesh since not allowing it, or P.M. results in potentially disastrous situations like creation of
mamzers (children born out of forbidden unions). He makes the point that a man will often be tempted by his cleaning lady (assuming she's live-in) and if he indulges his fantasy it's often kept secret, then the childrens' father's identity is secret, and you end up with situations where there can be mamzerim coming into the world because the children from the maid couod inadvertantly sleep wtih or marry his children from his wife (incest) .
Anyway many interisting thingsi n that book, I believe I found it as a free PDF online years ago (way out of copyright).
Anyway he claims that a woman may actually prefer to be a pilagesh 1st since, at least in Jewish law (Halakhah) a concubine has the right to leave her man for whatever reason; whereas a full wife must have certain grounds for divorce which are very hard to fulfill in that culture.
I'm not saying this is the biblical model for us to follow, only presenting how a famous Rabbi painted the nuanced difference in status of a concubine versus a full wife. For the man, since she is not given a ketubah, or at least not the same kind of ketubah as a wife, the man does not have to give her financial reparations if he divorces her (gett). So the notion is that concubine may be good to test the waters for both of them and the head wife.
Another thought; for sure concubines are like wives, since when Avshalom violates David's concubines the Hebrew verb used is Na'af, committed adultery. So for sure, a concubine is not like a throw-away or something like that.
Sorry if it's a bit of a ramble, 5:30 am here.
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