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Does a husbands authority wax and wane?

Either way you come down on that question, the fact that Adam took the blame for the fall even though his woman (later named eve) was the first to sin tells me he absolutely was in charge prior to the fall.

What I'm wondering is, if the man had the authority and therefore the responsability, why did God even question the woman?
 
Medically speaking, men still carry body parts that are feminine. Do a quick search on gynecomastia and you’ll see what I mean.

So do the women.
 
What I'm wondering is, if the man had the authority and therefore the responsability, why did God even question the woman?
That's a highly speculative question and not a valid reason to dismiss this.

Paul is very clear that man is the head of woman (1 Cor 11:3) due to creation (v8,9), not due to the fall.

This is why death came to the world by the first Adam, not Eve, and is then taken away by the last Adam, Christ. So it's foundational to the Gospel itself.
 
Try again... 31:1
First let me apologize for stating it as a fact, it is something that I read in the past that some Rabbis believe. How that might tie into what Lemuel’s mother told him, I haven’t a clue.
 
First let me apologize for stating it as a fact, it is something that I read in the past that some Rabbis believe. How that might tie into what Lemuel’s mother told him, I haven’t a clue.

No apology needed. I simply presumed you misremembered given the mention in 31 of a mother and the fact that Proverbs, for the most part, was written by Solomon.
 
That's a highly speculative question and not a valid reason to dismiss this.

Paul is very clear that man is the head of woman (1 Cor 11:3) due to creation (v8,9), not due to the fall.

This is why death came to the world by the first Adam, not Eve, and is then taken away by the last Adam, Christ. So it's foundational to the Gospel itself.

I understand you point, but verses 11 and 12 brings it all back to creation before the fall.
 
I understand you point, but verses 11 and 12 brings it all back to creation before the fall.

I fail to see how 11 and 12 don't simply bolster his claim.
 
That’s a good point.
Part of being a husband is provision. If you are not providing, then you are not fulfilling the role of husband. And if you are not fulfilling that role, you don’t have authority.

Soooo, what does that mean for households that share the job of “breadwinner”?
Oh I thought I was going to be able to sit back and let @Pacman be the voice of reason. But I have to pipe in and remind everyone that this verse only applies to wives who were bought from their fathers as slaves. It has no direct application to regular wives. A husband who doesn't provide for his regular wife may be a bad husband but scripture gives us no indication that he isn't still a husband.
 
Oh I thought I was going to be able to sit back and let @Pacman be the voice of reason. But I have to pipe in and remind everyone that this verse only applies to wives who were bought from their fathers as slaves. It has no direct application to regular wives. A husband who doesn't provide for his regular wife may be a bad husband but scripture gives us no indication that he isn't still a husband.
So this is only to protect purchased servants and it would be ok to treat regular wives this way.
Because that is what you are implying.
 
So this is only to protect purchased servants and it would be ok to treat regular wives this way.
Because that is what you are implying.
With the exception of it being ok, that is exactly what I'm saying. A non-provident husband is a BAD husband, but he's still a husband. The conditions for a Godly divorce are laid out for us quite specifically and non-providence is not included unless the wife was a slave purchased from her father without a specific marriage in mind.
I feel a little self conscious talking to you about marriage. Your credentials are impeccable on the topic. But we have to remember what marriage represents; it is a mirror of Christ and the Church. How did Christ treat the Church in the early years and at other intervals since? He's allowed her to be persecuted to the point of starving to death and being eaten by wild animals. Look how Job was treated.
I understand the outrage and disgust for a husband who won't provide for his family, God calls such a one an infidel and not of the true faith. But no where does He list that as grounds for a divorce, i.e. a separation that would allow a woman to remarry.
 
I understand the outrage and disgust for a husband who won't provide for his family, God calls such a one an infidel
Actually, you were being nice. The Word says ‘worse than’.

Timothy 5:8 (KJV) says, "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
 
Oh I thought I was going to be able to sit back and let @Pacman be the voice of reason. But I have to pipe in and remind everyone that this verse only applies to wives who were bought from their fathers as slaves. It has no direct application to regular wives. A husband who doesn't provide for his regular wife may be a bad husband but scripture gives us no indication that he isn't still a husband.

I understand the distinction but providing is still a requirement for the man.

1 Timothy 5:8
[8] But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
 
I understand the outrage and disgust for a husband who won't provide for his family, God calls such a one an infidel and not of the true faith. But no where does He list that as grounds for a divorce, i.e. a separation that would allow a woman to remarry.
First let me state that my marital credentials are not impeccable. I am a divorced man married to previously married women. :eek:
My position would have nothing to do with a woman’s right to divorce her husband, but this is where the community would step in and pressure him to release her rather than shrugging their shoulders and ignoring her plight.
I doubt that it happened much. It just seems theoreticaly possible.
 
First let me state that my marital credentials are not impeccable. I am a divorced man married to previously married women. :eek:
My position would have nothing to do with a woman’s right to divorce her husband, but this is where the community would step in and pressure him to release her rather than shrugging their shoulders and ignoring her plight.
I doubt that it happened much. It just seems theoreticaly possible.

I would say that abandoning her would qualify as divorcing her as well. I have seen that happen...
 
I understand the distinction but providing is still a requirement for the man.

1 Timothy 5:8
[8] But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Yes, but it's not some kind of a nullification of the marriage.
 
Not according to the ones that actually lived this culture.

They discuss in detail that this passage is extending a freeborn wife’s rights to one not as fortunate. As we have discussed before. Not granting a special dispensation that a freeborn wife did not have the rights to. She actually had even more rights than just these three depending on the negotiated clauses in her ketubah.
 
So my thought is if you continue with the military analogy and a Major and an Lt share in the Major's duty, and let's say the mission fails. Who is held responsible? The Major.

If a husband and wife share in the duties of the husband who is ultimately held responsible for success or failure? The husband.

It wouldn't matter if the wife made more money than the husband because it comes down to who is God holding responsible for success or failure. Since the husband is still held responsible for his family the husband still retains his God given authority.

I don't want to split a thread that was already the result of a split, but doesn't this take us back to @Cap 's original point in the other thread about husbands needing to take their lumps when there is a problem in the marriage and not automatically blaming the wife because she is in rebellion or insurrection? At what point do men need to look at misappropriated or misapplied leadership skills? Is he ultimately responsible, no matter what? I agree that he isn't called to cede his authority (sorry, can't agree with @Cap there) but at what point should he take an extended look in the mirror and begin to ask "how in Hades did my wife begin to go down the road of rebellion?" Always blaming it on radical feminism is a cop out to me.
 
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