SweetLissa, I think we actually agree, roughly. We both believe a woman is required to obey her husband in all matters unless he tells her to sin, and in that case she has freedom to disobey her husband. The scriptural and logical reasoning we use to get to that point differs however.
- If I understand you correctly, you believe that if a husband commands a wife to sin, she must obey the higher authority (God) and disobey her husband. If she does this, nobody sins, nobody gets punished.
- I on the other hand believe that the law to obey her husband still stands, and she is sinning by disobeying him. She is free to disobey him and obey the higher authority (God), but a sin is still committed. The blame for this sin falls on her husband. This means that her husband incurs guilt through commanding her to sin, which he will be held accountable for on judgement day.
The practical effect of this in the short term is the same - she can choose to disobey her husband. However the spiritual side is very different - in the first the husband gets away scott free (as no sin is committed, so no punishment is required). In the second the husband is held guilty before God. So what I am saying is actually far harsher on a husband.
- If you are correct, it doesn't really matter what a husband tells his wife to do, because she can just disobey him if it is sinful. He has a form of weak authority which requires little accountability.
- If I am correct every husband needs to be extremely careful to not command his wife to sin, because he will be held accountable even if she does not actually do what he commanded. He has both full authority and full accountability - and that should cause any husband to think very carefully before commanding his wife to do anything that has any possibility of being sinful.
You are very concerned about us preaching that a woman is to obey her husband in all matters, because you have seen that abused, and that is understandable. But we must hold to the truth and preach it. We don't refrain from preaching polygamy just because there are men who abuse polygamy, rather we teach a correct scriptural understanding of polygamy to encourage men to do what is right. We don't refrain from preaching that salvation is a free gift by the grace of God because some people take that freedom to mean "I can sin all I like and just ask God to forgive me before I die", rather we teach a correct understanding of salvation. In the same way, we cannot avoid preaching submission because some people abuse it, but must rather teach a correct understanding of it so people are less likely to abuse it.
Col 3:18-19 said:
Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love [your] wives, and be not bitter against them.
Submission and love go hand in hand. We cannot preach one without the other. They are complimentary.
If we only preach a watered-down version of submission, like most of the church does, the few husbands who read further and see the truth are more likely to be abusive, as they have no guidance on how to lovingly run a marriage with full scriptural submission. If we preach a correct understanding of submission in its fulness, and how it goes hand-in-hand with love, then we can be a resource that helps to reduce the level of abuse in marriage.
Certainly, if a husband does choose to require submission without giving love, all we can say is "bad boy" - but likewise, if a wife chooses to accept love without giving submission in return, all we can say is "bad girl". We don't have any control over the lives of others, we can only preach the truth and pray it is listened to.
Eph 5:24 said:
Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.
The principle that a wife must obey her husband in all matters is not based on this one "proof-text". It is a fundamental principle that starts in Genesis 2, where Adam is created before and in authority to Eve (he even names her), Genesis 3:16 ("he shall rule over thee"), continues through the obedience that Godly women had to their husbands (1 Peter 3:6, "Even as Sara obeyed Abraham, calling him lord"), and to the instructions to husbands and wives in Colossians 3 and Ephesians 5. The Bible repeatedly shows that a woman is to submit to her husband, and never qualifies this by saying "unless...". Instead, the opposite occurs in Ephesians 5:24, which stresses that there is no qualification, submission is always correct.
Now, lets go back to the original example I gave of a husband who commands his wife to murder someone. We agree that she is free to disobey her husband and not murder, and she will not be counted guilty for this disobedience - I believe the husband will be held accountable for it.
What if, however, she was so terrified of her husband that she felt she had no choice but to obey him? What if, despite knowing it was wrong, she did murder someone for him out of pure fear? Will she be held accountable for this action, or will her husband be held accountable?
This sort of situation actually occurs far more regularly than we would like to know about. In the terrible ongoing wars in Africa, it is not uncommon for villages to be captured and children ordered to kill their own family members or be killed themselves, as part of the psychological manipulation used to make them serve as child soldiers. Will a person who is forced to murder like this be held accountable by God for their actions, done against their own will out of pure terror, or will their captors be held accountable? We serve a just God.
So I believe like you that she should choose to do the lesser evil, and disobey her husband rather than murder. But whether she chooses to obey or disobey, it is her husband who is at fault for requiring it in the first place, and our just God will not allow punishment to fall on the wife who is herself a victim in this situation.