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Hey @Julia Mykaele, you have some pretty good biblical understandings, any chance you could introduce yourself? How did you come to understand polygamy? Did you know about the ladies chat?
On consideration, that's actually even simpler. It's a sin to "uncover the nakedness of" another man's wife or a range of people closely related to you. It's actually not about what you do once you get her naked. Just getting her naked was adultery to begin with.Wouldn't it be adultery for a man to have oral sex on a married woman?
I think that in Matthew 19:9 Christ is not talking about adultery, because the punishment for adultery was death. How is a man going to divorce a dead person?
Heard that, but consider that this was after the scepter had departed from Judah. The Jews technically did not have the authority to stone anybody at this point, and the one time when they tried to get Jesus to take a stand, disobey Rome, and incite an actual stoning of an adulterous woman, He passed on it and dropped the "He who is without sin" bombshell on them. Therefore I don't believe the death penalty could be used as a given in this case.
I don't think so.... there was the guy picking up sticks on the sabbath, Naboth for (alleged) blasphemy , Stephen for pissing the wrong people off with the gospel, and Paul for the same (he got better).And for that matter, was there anyone ever stoned for adultery before said scepter deportation?
(In scripture)
Heard that, but consider that this was after the scepter had departed from Judah. The Jews technically did not have the authority to stone anybody at this point, and the one time when they tried to get Jesus to take a stand, disobey Rome, and incite an actual stoning of an adulterous woman, He passed on it and dropped the "He who is without sin" bombshell on them. Therefore I don't believe the death penalty could be used as a given in this case.
Not wanting to get off topic but that's a rather bold claim to make, and so emphatically, considering the majority of Greek manuscript evidence supports it's inclusion in the holy scriptures!the case of the adulterous woman is not inspired.
Just for clarity @Julia Mykaele, this is an extremely controversial issue that individuals here have a range of views on, but is not something this ministry wishes to promote in any way, for a range of reasons. We do accept those who choose to do this within their marriages, because scripture is not clear enough for us to condemn them on this point. But I really don't want you to get the wrong impression and think we're all into wife-on-wife sex!
Much of this can be simplified with "do unto others as you would have them do unto you". Obviously none of us would want our wives to have oral sex with another man - therefore this is sinful. Father/daughter is also clarified if you're using a Catholic bible in Sirach (Ecclesiasticus) 7:24 "Hast thou daughters? have a care of their body, and shew not thyself cheerful toward them." Any sort of sexual excitement would breach this, even if it were not penetrative. So both situations are clearly wrong.
However you do need to bear in mind the scriptural definition of "adultery". Adultery is specifically taking another man's wife. Or, as a husband is in authority over his wife, it is a wife going from one authority and serving another - this is why physical adultery parallels idolatry, when people go from God and serve another god instead. So, if a man's wife does certain things with another man, that is adultery, because she is going to another man and doing those things outside her marriage, with another man. However, if the same wife does things with a second wife, also married to her husband,, she is not necessarily being unfaithful to her husband. Everything she is doing is still underneath his authority. Even if it is "sex", it could not really be classed as "adultery" as she is not going outside his authority - I'm not saying it's necessarily righteous, but I'm pointing out why things that happen entirely within one man's marriages don't clearly fit into the categories of behaviour we know are condemned as sin.
Not wanting to get off topic but that's a rather bold claim to make, and so emphatically, considering the majority of Greek manuscript evidence supports it's inclusion in the holy scriptures!
Your arguments are very good
I learn a lot from Christians on the internet.
I agree that adultery is equivalent to idolatry. We cannot worship anyone but God. And the husband is dividing his wife's body, as if God is sharing his right to be worshiped with someone else. So will God allow us to worship anyone but him?
And really, what makes me be against lesbian and homosexual sex is genesis. I see genesis 2: 20,21,22 as a model of sexual intercourse that God wants. The only honorable sexual relationship in the Bible is between man and woman.
Christians who support lesbian sex do not approve of two women living together and adopting children. But the Bible also does not condemn two women forming a family, so what would your argument be that it would be wrong for two women to form a family without a man?
This case of the adulterous woman is very strange. Christ acted as if the death penalty was wrong, but it is the law that approves the death penalty.
"For ye had believed Moses, ye would have believed * me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?" (John 5:46, 47) Since Jesus recognized that the Law given by God through Moses condemned grave sins as adultery and agreed with such a Law, how could he have said to the adulteress, "hath no man condemned thee?"
Moses condemned.
No one is saying that a relationship between two women outside of a Christian family is valid beyond friendship, even a loving friendship.
I think you did not understand my argument ..
The Law requires at least two witnesses for the death penalty (see Deut. 19:15). The death penalty is the maximum allowed against adultery (see e.g. Matt. 1:18-19 the example of Joseph "a just man"). There weren't two witnesses so Jesus acted in perfect harmony with the Law. Shalom.This case of the adulterous woman is very strange. Christ acted as if the death penalty was wrong, but it is the law that approves the death penalty.
The Law requires at least two witnesses for the death penalty (see Deut. 19:15). The death penalty is the maximum allowed against adultery (see e.g. Matt. 1:18-19 the example of Joseph "a just man"). There weren't two witnesses so Jesus acted in perfect harmony with the Law. Shalom.
Exactly, there was no accuser so Jesus acted justly. Blessings.John 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.