Just wanted to say good on you brother for your willingness to come to new understanding, publicly confess where you believe you have been in error, and stick by it even when it will have real-world consequences.At times in the past I have pointed others to the early church fathers and the Talmud for historical context and that they got a few things right. I want to apologize to any that have been lead astray by assuming any of those teachings are authoritive they are not. I justified traditions that weren't taught by God as instructions by saying they were harmless because they didn't contradict scripture. I was wrong because those traditions of Rabbis and the early church fathers are taught as instruction from God, and in the case of the Rabbis are written as laws in the Talmud. Any adding to His word is a sin Deut. 4:2. No matter how it is presented as tradition or instruction. I have a lot of real world issues with the church I'm dealing with and wanted to take a break from BF. I decide tonight at Shabbat service I'm going to confront all rabbinical practices, such as the rabbinical calendar for keeping the feast days instead of the lunar calendar as well as men covering their heads to pray or wearing a kippah when praying. If they don't reject rabbinical practices I'm giving them the left foot. I'm Going to do the same in my Sunday service when it comes to the traditions of early church fathers. Ill give them the left foot as well if they chose to keep the pagan traditions of the Early Church Fathers. Then Ill have all the time in the world to annoy everyone on BF with what scripture actually says until I get banned.
Not itTo the lurker who told the Rabbi I was going to call out the Rabbinical practices at Shabbaat service which I know is the reason he called me and told me to take the night off and rest man up and call me so we can discuss things.
Part of me says your just trying to make a joke at my expense. I know you. Your discernment and understanding can't be this far off. Isaiah isn't Teaching a second Torah a different Torah Here.
He's saying He had enough of the sinning. Enough of the sacrifices used to cover sin temporarily. Stop breaking my Torah. As long as you keep sinning I will not be pleased. You sin and make atonement but the covering of animals bloods doesn't please me because you keep sinning. You worship me in vain. With words but you keep sinning. You keep breaking my Torah. The incense of those who obey HIM are pleasant in other passages. They are the prayers of the faithful. Here he's talking about them being abomination giving by a rebellious people who don't obey His instruction. People that don't keep His instructions but claim to be His. People who choose sin and sacrifice to cover their sin instead of obeying. Those who have tasted of His goodness yet choose to make His name for naught by refusing to submit to Him. Those who falsely claim Him but reject His instructions but uphold His feast to Honor Him. Falsley because of no repentance, no submission. You can't repent sin and then chose to sin because you can do something to make it go away. Ignoring the instructions of God is Rebellion. There is no Two different Torahs here. In verses 21-31 redemption to those who repent and obey and destruction to sinners and transgressors....of what....His Torah.
You do realise this is phrophecy for the rebellious then, now, and until judgement.
The Sabbath was given before Sianai so the what covenant your under argument is a non argument.
Exodus 16:22-30
22 On the sixth day they gathered twice as much bread, two omers for each individual. So all the leaders of the community came and informed Moses. 23 But he said to them, “This is what Adonai has said. Tomorrow is a Shabbat rest, a holy Shabbat to Adonai. Bake whatever you would bake, and boil what you would boil. Store up for yourselves everything that remains, to be kept until the morning.”
24 So they set it aside until the morning, just as Moses instructed, and it did not rot nor were there any worms. 25 Then Moses said, “Eat that today, because today is a Shabbat to Adonai. Today you will not find it in the field. 26 You are to gather it for six days, but the seventh day is the Shabbat, and there will be none.”
27 Yet on the seventh day, some of the people went out to gather and they found none. 28 Adonai said to Moses, “How long will you refuse to keep My mitzvot and My Torah? 29 See, Adonaihas given you the Shabbat, so on the sixth day He gives you the bread of two days. Let every man stay in his place, and let no man go out on the seventh day.” 30 So the people rested on the seventh day.
Did you happen to read further down in the chapter?
Hebrews 10:26-31 NASB
[26] For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, [27] but a terrifying expectation of judgment and the FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. [28] Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. [29] How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? [30] For we know Him who said, "Vengeance IS MINE, I WILL REPAY." And again, "The LORD WILL JUDGE HIS PEOPLE." [31] It is a terrifying thing to fall into the hands of the living God.
Lack of sleep, I didn't realize I enlarged that or misspelled Sinai lol. So I'm going to do an edit there. Are you asking for proof that Shabbat was followed by Gods command before Sinai like I pointed out in Exodus 16:22-30? or Asking for an additional example of the instruction to keep Shabbat being given as instruction before Sinai? One example of God speaking and giving instruction before Sinai isn't good enough? Not sure I can give a better one. lolAre you aware of any Sabbath observance before this time? I’m referring to a specific 7th day set aside for Rest and worship.
I’m still breathlessly waiting for any kind of proof of a Mosaic Torah from the Garden.
3 So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. 4 Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; 5 but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell.
6 Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen? 7 If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.”
4:26 “…At that time people began to worship Yahweh.” (How did they know? )
6:5 & 9 “…the wickedness of man was great on the earth…Noah was a righteous man, blameless in his time; Noah walked with God.” (How could God justifiably declare man wicked if man had no standard? By what standard was Noah declared righteous? (Romans 4:15 and 1 John 3:4)
7:2 “You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female;..” (Where is the definition of clean and unclean? (Lev. 11) Did Noach know that intuitively or did he have the Torah definition?)
8:20 “Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar.” (We have seen altars, but how did Noach know only clean animals on the altar?)
9:23 “But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father’s nakedness.” (How did they know it was sin to look on their father’s nakedness? And how was ‘righteous Noach’ justified in cursing Ham?)
13:13 “Now the men of Sodom were wicked exceedingly and sinners against the Lord.” (By what standard could they be declared sinners against Yahweh? How did they know their particular activity was sin? How was Yahweh justified in judging them if they didn’t know it was sin?)
17:1 “…’I am God Almighty; walk before Me, and be blameless…'” (What does it mean to ‘walk before God? What is the definition of being ‘blameless?’ How did Avram know?)
18:19-25 “For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham what He has spoken about him.” … their sin is exceedingly grave… Abraham came near and said, “Will You indeed sweep away the righteous with the wicked?…Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?” (What is ‘the way of Yahweh?’ What is the definition of righteousness? How does Avraham know the difference in righteousness and wickedness? How does he know the definition of a Just Judge? And who is the Just Judge?)
Getting the picture? Avraham KNEW and OBEYED Yahweh’s Torah! His faith was demonstrated in obedience to Torah. Genesis 26:5 proves this when Yahweh says He will honor His oath to Avraham “because Abraham obeyed Me and kept My charge, My commandments, My statutes and My Torah.”
There are more passages after this in Genesis demonstrating that Avraham’s descendants KNEW and kept Torah. Mt. Sinai was the giving of the covenant to ALL of Israel and further defining the relationship they were to have before the Father, but Torah was already in place.
Three such classic examples of detailed Torah observance in Genesis by Avraham’s descendant Judah:
38:24 “Now it was about three months later that Judah was informed, “Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry.” Then Judah said, “Bring her out and let her be burned!”” (How did he know the penalty for the daughter of a priest was to be burned? …you may need to do some reading in the Book of Jashar to identify who Tamar’s father was… Find that obscure Torah law in Leviticus 21:9 )
38:26 “Judah recognized them, and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not have relations with her again.” (How did Judah know she had acted righteously? How did he know he was to give her to Shelah?)
39:9 “There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?” (How did Joseph know that adultery was a sin against Yahweh?)
Those who believe that the ‘faith of Abraham’ is somehow superior to that of the Children of Israel at/after Mt. Sinai, walk in delusion. Avraham’s faith was based on an objective concrete standard that is not defined for the reader until Mt. Sinai, but the clues and context of Genesis point over and over to Torah in toto.
?????? They passed medical Marijuana in Oklahoma. How's your shoulder doing? I think ill pop up for a visit my backs hurting. j/k I don't partakeYou are missing the bigger point. God can and did give Torah that negated previous Torah for those people. I didnt write it but am definitely not gonna try to explain it away.
My shoulders all healed up now, and no I didnt partake! You’re welcome to visit anytime, of course.?????? They passed medical Marijuana in Oklahoma. How's your shoulder doing? I think ill pop up for a visit my backs hurting. j/k I don't partake
Please explain. Ill entertain any explanation of anything up to the point where it makes God a liar and or Yeshua a sinner, as long as it comes from a source backed up by scripture and not interpretation.
Was Torah in the Garden of Eden and if so, to what degree?
Recently, @Verifyveritas76 issued a mild challenge stating,
I have defended this position before and believe it is a valid question that deserves a solid answer. IF we have an unchanging God AND His Word reveals His character, THEN we should see evidences of consistency from Creation until now that prove His unchanging character.
Before diving in, it is important to identify a 'lens' that most in Christendom wear, so that it not affect our understanding. We have long been taught that God doesn't change and that He is consistent, but then we use some form of dispensational thinking to parse Him into ages and categories that justify abolishing or nullifying His commands in one time period or another. The place that I have come to and hope to demonstrate is that His commands, because they demonstrate His character, cannot change and actually existed before Creation and will exist until the New Heaven and New Earth. A final preemptive note, just because He doesn't tell us something until Moses, doesn't mean it didn't exist before. The following evidences will demonstrate that details of the "Mosaic Torah" existed well before Moses was born.
Genesis 4:3-5 says,
We must ask, how did Abel know to bring firstlings and fat portions? That is not defined until Moses. Notice that Abel also brought indicating that he brought the requisite offerings 'from the ground' as well... How did he know? Was he just lucky? Notice as well that the Lord 'had regard', or 'smiled on' Abel's offering, but not on Cain's. Did God choose arbitrarily or was He just in that they knew what the correct offering was, but Cain chose not to offer?
Genesis 4:6-7 says,
"If you do well..." Where is the definition for 'do well?' Is God just throwing a blank check at Cain to define 'do well,' or has Elohim already defined it? If God has not defined it, is He just for judging Cain in such a difficult matter to discern: 'firstlings and fat portions' v. 'fruit of the ground?' The truth is, 'sin' is defined as 'lawlessness' or 'breaking the law.' (1 Jn 3:4) Hebraically,'lawlessness is 'torahlessness.' Simply, for God to even invoke 'sin' it has to have been a defined term which was defined by 'law.' (The term law is 'Torah', more correctly translated as 'instructions.')
But, there is more, Genesis 4:8-15 tell us that Cain killed Abel and then God cursed Cain. Cain expresses concern that anyone who found him would 'kill him.' Why? Because he knew the penalty for murder was death. Anyone who found him would be justified in putting him to death!
So, to recap from this one little passage, Cain and Abel knew the following from what is later recorded at Mt. Sinai. Two types of sacrifices, first fruits, fat portions, definition of sin, murder and the just penalty. None of those are recorded as having been instructed prior to Mt. Sinai and the 'Torah of Moses,' yet they clearly knew and understood.
Genesis has a number of other proofs that we need to ask similar questions about. For brevity's sake, I'll simply hit highlights:
The following is taken from an article I wrote six years ago.
So, easily we can see that throughout Genesis, there is a consistent understanding and application of God's Instructions. I maintain that Torah existed from the Garden of Eden.
But, here is a bigger question: Did Torah exist before the foundations of the world? And, @Verifyveritas76 , that article also addresses your Melchizedek v. Levitical Priesthood quandary....
Blessings and I hope this explains what I understand to be truth. Abba is consistent and has revealed himself and His instructions from the very beginning. We may not see them recorded until some point in the stream of time (Mt. Sinai) but that in no way means He was adding to or making things up as He went. It was all there from the beginning and all remains to this day. We may not be able to be fully obedient because some requirements do not currently exist (Temple, priesthood, etc) but that does not mean they are 'done away with. It simply means those aspects of the Torah are suspended until He makes a way.
Yeah, nope sorry I don't even have to use apologetics to defend against that it doesn't make sense and anyone readying the scripture can see the man behind the curtain. I was looking forward to bacon wrapped crab and lobster stuffed catfish in a shrimp sauce with a side of calamari, clam hush puppies, oysters on the half shell, and horseradish sauce covered steamed muscles. Still not clean to eat because Torah is Still there.IMO it exposes that the mantra that because God is changeless = He cannot change torah or change his commands is a false equation.
Question... Exodus 16. Who uses the term Shabbat first? The Lord, or... Moses?Are you aware of any Sabbath observance before this time? I’m referring to a specific 7th day set aside for Rest and worship.
Melchizedek Torah? Where does that term come from? Sounds like a manmade division...Firstfruits of either animal or beast is specifically a Melchizedek torah. It existed at least since the Fall, was incorporated into the Sinai Torah (along with the Noahide torah) and was utilized in the early church under a renewed Melchizedek covenant.
You’re gonna have to explain all the righteous men who lived obviously anti Torah lives to prove that one. As well as all of the changes I listed above.There is one Torah. Period.
You’re gonna have to explain all the righteous men who lived obviously anti Torah lives to prove that one. As well as all of the changes I listed above.
Hebrews 8:4 "Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law"
Simply, at the time of the writing of Hebrews, decades after the resurrection, the author says that the Levites were still offering 'according to the Law.' The Levitical priesthood was serving legitimately and obediently. Their sin was not in doing it or not doing it. Their sin was disbelief in/rejection of Yeshua.
As to the Levitical v. Melchizedek priesthood, the Levitical is subordinate to the Melchizedek, but not negated by it. Clearly, from Hebrews, especially the cited verse, Yeshua is superior, but the Levitical continued to exist Lawfully. Further, we are told in multiple places that it will be a major factor in the Millennium. This cannot be ignored.
Major point: When the Messiah comes, He will be one who speaks the words of Moses. (Deut 18:15-19; 12:32-13:10) The Messiah will not teach a 'different Torah.' Moses is our guide. Any who teaches differently than Moses is a false teacher.
Now, you want present real world examples.... Well, I previously said they were suspended. No Levites, no Temple... no ability to be obedient to certain parts of Torah. This is part of the judgment on us for refusing to obey in the past. @Pacman pointed out Deu. 30. Not only was it prophesied that the curses would come on Israel from the very beginning, but that we would recall these things to mind in the nations where we have been driven. (Whether you are natural born part of Israel or grafted in part, matters not...) And we return with our whole heart and obey (to the fullest ability we have) according to all I command you today... THEN He restores us, gathers us from the four winds (compare Deut 30:4 'outcasts at the end of the sky' with Matthew 24:31 'gather the elect from one end of the sky to the other'...) and after gathering us to the land (v 5) He will circumcise our hearts (v.6)!!
BIG ASIDE: Paul uses this passage in Romans 9-11 to explain the big picture plan of Elohim! Read Ezekiel 36:22-28; 37:15-28!! See the "new covenant of Jeremiah 31... in fact, read the whole chapter. The pieces fit! Destiny is IN the Land, doing Torah, under the watchcare of Messiah! He, the Prince, will oversee the Levitical Priesthood in the rebuilt Temple offering 'the fat and the blood!' See Ezekiel 44:15 in context...
Ezekiel 40-48? As well as the fact that the Messiah will rule with Torah and Torah demands certain things including many non-sin offerings. If He doesn't teach and implement Torah, He ain't the Messiah! (Tough pill for Christendom to swallow, but true.) Remember, Yeshua said that not a single letter will pass from the Torah or the prophets until heaven and earth pass away. The prophecies clearly point to future Torah implementation.What references do you have implying a brick and mortar third temple?
Ezekiel 40-48? As well as the fact that the Messiah will rule with Torah and Torah demands certain things including many non-sin offerings. If He doesn't teach and implement Torah, He ain't the Messiah! (Tough pill for Christendom to swallow, but true.) Remember, Yeshua said that not a single letter will pass from the Torah or the prophets until heaven and earth pass away. The prophecies clearly point to future Torah implementation.
Now, to be clear: I believe that it is possible a false temple will be built on the temple mount prior to the real deal being built on the original site in the City of David about 600' south of the current temple mount. What is currently regarded as the temple mount is, imho, the Fort of Antonia that housed 8000 Roman soldiers, etc... Still researching that, but what exists there today does not fit the prophetic picture....
I sometimes find myself a little at odds with my Hebrew Roots brethren here. Yes God is the same for ever and ever and His Words endure forever but I don't see how we can deny that He rolled out His Revelation in stages. Abraham and Sarah's union would have brought a death penalty after Sinai. Moses gave a substantially different Law right before the Hebrew children entered the Promised Land thab he had at Sinai. And Christ exploded everything and stitched it back together again. Paul and the other Apostles delivered some substantially enlarged doctrines.Was Torah in the Garden of Eden and if so, to what degree?
Recently, @Verifyveritas76 issued a mild challenge stating,
I have defended this position before and believe it is a valid question that deserves a solid answer. IF we have an unchanging God AND His Word reveals His character, THEN we should see evidences of consistency from Creation until now that prove His unchanging character.
Before diving in, it is important to identify a 'lens' that most in Christendom wear, so that it not affect our understanding. We have long been taught that God doesn't change and that He is consistent, but then we use some form of dispensational thinking to parse Him into ages and categories that justify abolishing or nullifying His commands in one time period or another. The place that I have come to and hope to demonstrate is that His commands, because they demonstrate His character, cannot change and actually existed before Creation and will exist until the New Heaven and New Earth. A final preemptive note, just because He doesn't tell us something until Moses, doesn't mean it didn't exist before. The following evidences will demonstrate that details of the "Mosaic Torah" existed well before Moses was born.
Genesis 4:3-5 says,
We must ask, how did Abel know to bring firstlings and fat portions? That is not defined until Moses. Notice that Abel also brought indicating that he brought the requisite offerings 'from the ground' as well... How did he know? Was he just lucky? Notice as well that the Lord 'had regard', or 'smiled on' Abel's offering, but not on Cain's. Did God choose arbitrarily or was He just in that they knew what the correct offering was, but Cain chose not to offer?
Genesis 4:6-7 says,
"If you do well..." Where is the definition for 'do well?' Is God just throwing a blank check at Cain to define 'do well,' or has Elohim already defined it? If God has not defined it, is He just for judging Cain in such a difficult matter to discern: 'firstlings and fat portions' v. 'fruit of the ground?' The truth is, 'sin' is defined as 'lawlessness' or 'breaking the law.' (1 Jn 3:4) Hebraically,'lawlessness is 'torahlessness.' Simply, for God to even invoke 'sin' it has to have been a defined term which was defined by 'law.' (The term law is 'Torah', more correctly translated as 'instructions.')
But, there is more, Genesis 4:8-15 tell us that Cain killed Abel and then God cursed Cain. Cain expresses concern that anyone who found him would 'kill him.' Why? Because he knew the penalty for murder was death. Anyone who found him would be justified in putting him to death!
So, to recap from this one little passage, Cain and Abel knew the following from what is later recorded at Mt. Sinai. Two types of sacrifices, first fruits, fat portions, definition of sin, murder and the just penalty. None of those are recorded as having been instructed prior to Mt. Sinai and the 'Torah of Moses,' yet they clearly knew and understood.
Genesis has a number of other proofs that we need to ask similar questions about. For brevity's sake, I'll simply hit highlights:
The following is taken from an article I wrote six years ago.
So, easily we can see that throughout Genesis, there is a consistent understanding and application of God's Instructions. I maintain that Torah existed from the Garden of Eden.
But, here is a bigger question: Did Torah exist before the foundations of the world? And, @Verifyveritas76 , that article also addresses your Melchizedek v. Levitical Priesthood quandary....
Blessings and I hope this explains what I understand to be truth. Abba is consistent and has revealed himself and His instructions from the very beginning. We may not see them recorded until some point in the stream of time (Mt. Sinai) but that in no way means He was adding to or making things up as He went. It was all there from the beginning and all remains to this day. We may not be able to be fully obedient because some requirements do not currently exist (Temple, priesthood, etc) but that does not mean they are 'done away with. It simply means those aspects of the Torah are suspended until He makes a way.